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Holy Kaaba

Makkah Al Mukarramah

Jali Mubarak

Blessed Jali Mubarak Of Rawdah E Rasool Sallallahu alaihe wasallam, Madinah Al Munawwarah

Ghumbad E Khazra

The Blessed Green Dome, Madinah Al Munawwarah

Blessed Grave Of Ghous E Azam Radiallahu anh

Baghdad Shareef, Iraq

Khwaja Ghareeb Nawaz

Shahenshah E Hind, Khwaja Ghareeb Nawaz, Ajmer Shareef, India

Friday, 28 December 2012

Sending quran in sms - Roman English


kiya  islamic sms send nhi kar sktay?aksar log kehtay hai k sms delete hojate hai or ya QAYAMAT KI NISHANI HAI?

ek shazish ka moonh tod jawab.. aap me se kai log shayad is wahem me honge ki hume tou quran ki aayat aur hadeese msg. me aati hai, magar msg. box full ho jata hai tou use delete karni padti hai! ab kya kare qayamat ki nishani hai ki log apne haatho se quran mitayenge!!


== Answer in shariyah ==


Awwal tou ye jawab de doon ki quran ki aayat agar SMS me aajaye tou aap use delete kar sakte hai!


Wajah:


1) hamare pyare aaqa ke duar jab wahi nazil hoti tou waha par maujud sahaba paththar par ya mitti par ya darakhto ke patto par aayat likh liya karte. ab sochiye ki us daur me se hi paththar mitti par aayat likhi jati aur baad me wahi se kisi sakht chiz par wapas likh kar us pathathar ya mitti par likhi huwi aayat ko mita di jati thi. tou ye aayat ka mitna tou us daur se hi chalu tha, aaj se nahi.


2) us daur me aur hamare aaj ke madarse aur darool uloom me aaj bhi black board par bachcho ko quran ki aayat aur hadeese likha kar sikhai jati hai phir naya chapter par aane ke liye us likhe huwe ko mitaya jata hai. tou ye mitane ka silsila bhi isi tarah barso se chalta aaraha hai.


Ab asal baat ye ki Jiski Hifazat ALLAH TA'ALA Karay usey Koi Nahi Mita Sakta.


Quran e karim me ALLAH irshad farmata hai:"Bayshak Hum Nay Utara Hai Yeh Quran Aur Bayshak Hum Khud Is Ky Nigehbaan”


[Surah Al Hijr, Aayat 9, Parah 14 – Tarjuma Kanzul Iman]


Ab socho ki jiski hifazat mera RAB kare kya use koi mita sakta hai!! tou phir ye jahil kyun aise SMS phaila rahe hai ki Quran ki Aayate aur hadees na send kare!! Woh isliye ki ye badi shazish hai, kyunki jab se media aur social network aur Mobile aur TV jaisi chize hamare bich aayi hai tab se islam ke liye kaam karna hamare liye bada aasan ho gaya hai. tou kuch islam ke dushman ye nahi chahte ki islam ka iske zariye bol bala ho isliye aayate aur hadeeso ke galat matlab nikal kar phaila dete hai. unka kaam aise galat msg. ko phelana hai ki quran ki aayato ke msg na kare, woh delete ho jate hai aur qayamat ki nishani hai ki log apne hatho se use mitayenge. Bas unka kaam is msg ko send karna hai, uske baad jahil log use parh kar jaise bade hi islam ke humdard ho aise soch kar is msg. ko phelana shuru kar dete hai, aur dekhte hi dekhte sab jagah woh msg. pheil jata hai, aur log quran ki aatayo ko send karna band kar dete hai. aur is se un sazishkhoro ki shazish kamyab ho jati hai.


Ab aate hai asal Qayamat ki nishani par, kya kehti hai!


"Qayamat Ki Nishani me Lafz Mitna Nahi, Balky Ilm Ka Uth jana likha hai. yani ki ilm utha liya jayega. Ye nahi likha ki log apne haatho se mita denge.


Tou pata chala ki aap quran ki aayat ya hadees msg me ho tou use delete bhi kar sakte hai, aur iske dar se ki delete karna pdega isliye use send na kare tou ye bhi dar ab nikal gaya. Yani ab aap jho bhi achche qurani aayat ya hadees mile tou use zaroor aage forward kare, agar msg box full hojaye tou delete karna pade tou delete bhi kare.

Sunday, 23 December 2012

Hayaat ul-Anbiya (عليه السلام) [Prophet's are Alive]

The belief of the mainstream Ahl al-Sunnah wa al-Jama’ah is that our beloved Prophet of Allah (صلى الله عليه وسلم) and other Prophets (عليه السلام) are alive in their graves.

They are usually involved in performing prayers and worshiping Allah (out of their own free choice without it being obligatory on them), which we cannot normally see or feel it.

Evidences on the Prophets (عليه السلام) remaining alive in their graves:



There are many proofs in the Qur’an, Hadith and sayings of the predecessors regarding the prophets remaining alive after death. Some are reproduced here:

Qur'an States:

ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاءَ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah. but most of them have no knowledge
. [az-Zumar 39:29]

إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ

Truly thou wilt die (one day), and truly they (too) will die (one day).
 [az-Zumar 39:30]

As mentioned in (Verse number 29) the condition of two persons to be different, similarly the death of Prophet (صلى الله عليه وسلم) is not same like others death. There is great difference between the conditions and the levels of both. This example was given because of this reason that equality to the respect of Prophet (صلى الله عليه وسلم) (Shan-e-Nabuwah) should be condemned completely.

Ahl al-Sunnah wa al-Jama’ah actually believe
 that the Prophet Muhammad (صلى الله عليه وسلم) did not die!! What a gross accusation!! The true belief of the Ahl al-Sunnah wa al-Jama’ah is that the Prophet (صلى الله عليه وسلم), did die, but he is alive in his grave. (Note: All the proofs given by Some People does prove that even prophets including Huzoor (صلى الله عليه وسلم) had tasted death. We do believe in all those Ayah's and Ahadith's, so there is no two opinions about that point but the point to be discussed here is not the occurrence of death but the true concept of the death of a Prophets) It is in the grave that the Prophet Muhammad (صلى الله عليه وسلم) is presented with our deeds, and makes supplication on behalf of the Ummah. There are also instances where the Prophet (صلى الله عليه وسلم) will appear in our dreams and comfort us with good news and glad tidings. We also believe that to send salaam (salutations) to our Prophet (صلى الله عليه وسلم) will be met with a reply.

Qur'an States:


وَلاَ تَقُولُواْ لِمَنْ يُقْتَلُ فِي سَبِيلِ اللّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَكِن لاَّ تَشْعُرُونَ

And say not of those who are slain (martyred) in the way of Allah, “they are dead”, nay, they are living, though you perceive it not”
 [Surah al-Baqarah, 154]

Of course, it goes without saying that the position of the Prophets (عليه السلام) is above and beyond the status of those who are martyred in Allah's way. This, however, implicates that he (صلى الله عليه وسلم) is alive too.



Imam Ibn Hajar al-Asqalani (Allah have mercy on him)
 states in his monumental commentary of Sahih al-Bukhari, Fath al-Bari: "When the living of the martyrs is proven from the text of the Qur’an, then this is also proven from a analogical point of view. And the Prophets are superior then the martyrs" [Fath al-Bari, Volume 006: Page No. 379]

Qadi Shawkawni writes: 
"In the Qur'an it is mentioned that martyrs are alive and food is provided for them. The Prophets and righteous people are a lot higher in status than them so what will be their place? It has been proven through Ahadith that Prophets are alive in their graves. Both Imam at-Tirmidhi and Imam al-Bayhaqi have said that these are authentic Ahadith[Nayl al-Awtar, Volume 003, Page No. 82]



Hadith #1


عَنْ أَنَسِ بْنِ مَالِکٍ رضي الله عنه أَنَّ رَسُوْلَ اﷲِ صلي الله عليه وآله وسلم قَالَ : أَتَيْتُ، (وفي رواية هدّابمَرَرْتُ عَلَي مُوْسَي لَيْلَةَ أُسْرِيَ بِي عِنْدَ الْکَثِيْبِ الْأَحْمَرِ وَهُوَ قَائِمٌ يُصَلِّي فِي قَبْرِه

Anas b. malik reported

Allah's Messenger (صلى الله عليه وسلم) as saying: I came. And in the narration transmitted on the authority of Haddib (the words are): I happened to pass by Moses (عليه السلام) on the occasion of the Night journey near the red mound (and found him) saying his prayer in his Grave[Sahih Muslim Book 030, Number 5858:]




Hadith #2


عَنْ أَنَسِ بْنِ مَالِکٍ رضي الله عنه قَالَ : قَالَ رَسُوْلُ اﷲِ صلي الله عليه وآله وسلم : الْأَنْبِيَاءُ أَحْيَاءٌ فِي قُبُوْرِهِمْ يُصَلُّوْنَ

Anas b. malik reported

Allah's Messenger (صلى الله عليه وسلم) said: The Prophets are alive in their graves and praying

References

►Bayhaqi, Hayat ul-Anbiyah, Page No. 003 Click here for Scanned Page
http://www.ahlus-sunna.com/index.php...&limitstart=53

►Abu Ya’la in his Musnad Volume 006: Number 3425 Click here for Scanned Page http://www.ahlus-sunna.com/index.php...&limitstart=71
►Al-Albani, in Silsilat al-ahadith al-sahihah Volume 02, Page No. 187, Hadith Number 621
Click here for Scanned Page
http://www.ahlus-sunna.com/index.php...&limitstart=54



وَقَالَ ابْنُ عَدِيٍّ : وَأَرْجُوْ أَنَّهُ لَا بَأْسَ بِهِ

This hadith is mentioned by Imam Abu Yala and the narrator of this hadith are strong and this hadith is also mentioned by Imam Ibn Adi and bayhaqi. Imam ibn Adi said there is no harm in it (i.e. the chain)

والعسقلاني في الفتح وقال : قد جمع البيهقي کتابًا لطيفًا في حياة الأنبياء في قبورهم أورد فيه حديث أنس رضي الله عنه : الأنبياء أحياء في قبورهم يصلّون. أخرجه من طريق يحيي بن أبي کثير وهو من رجال الصحيح عن المستلم بن سعيد وقد وثّقه أحمد وابن حبّان عن الحجاج الأسود وهو ابن أبي زياد البصري وقد وثّقه أحمد وابن معين عن ثابت عنه وأخرجه أيضاً أبو يعلي في مسنده من هذا الوجه وأخرجه البزار وصحّحه البيهقي

Imam Ibn Hajar al-Asqalani
 (Allah have mercy on him) have said in Fath-ul-bari that: Imam Bayhaqi has compiled a fabulous book on Hayaat of Anbiya (عليه السلام) in their graves, there he has narrated a hadith from Hadrat Anas (رضي الله عنهم) that Prophets (عليه السلام) are alive in their graves and praying. He has narrated this hadith from the route of Yahya bin Abi kathir and he is narrator of Sahih, (Next Page No. 603) he has narrated from Mustalim bin Saeed who is declared as “THIQA”(Sound) by Imam Ahmad and Imam Ibn Hibban, from Hajaj al-Aswad and he is Ibn Abi Ziyad al-Basri whom Imam Ahmad and (Yahya) bin Moeen declared "THIQA"(Sound) from Thabit and Imam Abu Yala has also mentioned this hadith in his musnad on the same way.... Also when the living of the martyrs is proven from the Nass of the Qur'an, then the Prophets are superior than the martyrs [Fath ul Bari, Volume No. 6, Page Nos. 602-603]
Click here for Scanned Page
http://www.ahlus-sunna.com/index.php...&limitstart=55

وقال : وجمع البيهقي کتابا لطيفا في حياة الأنبياء وروي فيه بإسناد صحيح عن أنس رضي الله عنه مرفوعا

Imam Bayhqi (rah) said in "Latifah fi Hayat al-Ambiya" That its chain of authorities Anas bin Malik (رضي الله عنهم) is sahih ("Sound") Supported by numerous chains of transmiss.



Hadith #3


‏عن ‏ ‏أبي الدرداء‏ ‏قال ‏قال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏أكثروا الصلاة علي يوم الجمعة فإنه مشهود تشهده الملائكة وإن أحدا لن يصلي علي إلا عرضت علي صلاته حتى يفرغ منها قال قلت وبعد الموت قال وبعد الموت إن الله حرم على الأرض أن تأكل أجساد الأنبياء فنبي الله حي يرزق


Narated By AbudDarda:

The Apostle of Allah (صلى الله عليه وسلم) said: Among the most excellent of your days is Friday; so invoke many blessings on me that day, for your blessing will be submitted to me. They (the Companions) asked: Apostle of Allah, how can our blessing be submitted to you, when your body is decayed? He said: Allah has prohibited the earth from consuming the bodies of the Prophets. [Sunan Ibn Maja Volume 001: Hadith Number 1626:]



Hadith #4


‏عن ‏ ‏أبي الدرداء ‏ ‏قال ‏قال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏أكثروا الصلاة علي يوم الجمعة فإنه مشهود تشهده الملائكة وإن أحدا لن يصلي علي إلا عرضت علي صلاته حتى يفرغ منها قال قلت وبعد الموت قال وبعد الموت إن الله حرم على الأرض أن تأكل أجساد الأنبياء فنبي الله حي يرزق

Narrated on the authority of Abu Darda:

Allah's Messenger (صلى الله عليه وسلم) said, "Invoke many blessings on me on Friday for it is witnessed. The angels are present on it, and no one will invoke a blessing on me without his blessing being submitted to me till he stops." I asked whether that applied also after his death, and he replied, "Allah has prohibited the Earth from consuming the bodies of the prophets; so Allah's prophet is alive and given provision[Sunan Ibn Maja Volume 001: Hadith Number 1627]
Hadrat Sheikh ‘Abd al-Haq “Muhaddith-e-Dehwli”
 states under the commentary of this Hadith that:

The Prophets of Allah are alive in their graves, “JUST AS THEY WERE ALIVE IN THE WORLD
“[Ash’at al-Lam’at – Vol. 1 Pg. 576]

Sheikh Abdul Haq Muhadith dehlvi (rah) clarifies another important point, he states:

The Prophets are alive and everyone believes that they are alive; there is no disagreement in this. Their life (in their graves)”IS REAL, PHYSICAL LIFE (LIKE THEY POSSESSED IN THE WORLD)” not like the martyrs whose life is only spiritual. 
[Ash’at al-Lam’at – Vol. 1 Pg. 574]



Hadith #5


عَنِ ابْنِ عُمَرَ رضي اﷲ عنهما قَالَ : قَالَ رَسُوْلُ اﷲِ صلي الله عليه وآله وسلم : مَنْ زَارَ قَبْرِي بَعْدً مَوْتِي کَانَ کَمَنْ زَارَنِي فِي حَيَاتِي

Narrated Abdullah Ibn Umar:

Allah's Messenger (صلى الله عليه وسلم) said: who ever visits my grave after my death it is same he has visited me in my life. [Tibrani Volume 012: Hadith Number 406, Bayhaqi Shab ul Iman Volume 003: Hadith Number 489]


Hadith #6


عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ : قَالَ رَسُوْلُ اﷲِ صلي الله عليه وآله وسلم : لَقَدْ رَأَيْتُنِي فِي الْحِجْرِ، وَقُرَيْشٌ تَسْأَلُنِي عَنْ مَسْرَايَ، فَسَأَلَتْنِي عَنْ أَشْيَاءَ مِنْ بَيْتِ الْمَقْدِسِ لَمْ أُثْبِتْهَا، فَکَرِبْتُ کُرْبَةً مَا کَرِبْتُ مِثْلَهُ قًطُّ، قَالَ : فَرَفَعَهُ اﷲُ لِي أَنْظُرُ إِلَيْهِ. مَا يَسْأَلُوْنِي عَنْ شَيءٍ إِلَّا أَنْبَأْتُهُمْ بِهِ. وَقَدْ رَأَيْتُنِي فِي جَمَاعَةٍ مِنَ الْأَنْبِيَاءِ، فَإِذَا مُوْسَي عليه السلام قَاءِمٌ يُصَلِّي، فَإِذَا رَجُلٌ ضَرْبٌ جَعْدٌ کَأَنَّهُ مِنْ رِجَالِ شَنُوْءَةَ. وَإِِذَا عِيْسَي ابْنُ مَرْيَمَ عليه السلام قَائِمٌ يُصَلِّي، أَقْرَبُ النَّاسِ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُوْدٍ الثَّقَفِيُّ. وَإِذَا إِبْرَاهِيْمُ عليه السلام قَائِمٌ يُصَلِّي، أَشْبَهُ النَّاسِ بِهِ صَاحِبُکُمْ (يَعْنِي نَفْسَهُ) فَحَانَتِ الصَّلَاةُ فَأَمَمْتُهُمْ فَلَمَّا فَرَغْتُ مِنَ الصَّلَاةِ، قَالَ قَائِلٌ : يَا مُحَمَّدُ، هَذَا مَالِکٌ صَاحِبُ النَّارِ فَسَلِّمْ عَلَيْهِ. فَالْتَفَتُّ إِلَيْهِ فَبَدَأَنِي بِالسَّلَامِ


It is narrated on the authority of Abu Huraira that the Messenger of Allah (صلى الله عليه وسلم) said: I found myself in Hijr and the Quraish were asking me about my might journey. I was asked about things pertaining to Bait-ul-Maqdis which I could not preserve (in my mind). I was very much vexed, so vexed as I had never been before. Then Allah raised it (Bait-ul-Maqdis) before my eyes. I looked towards it, and I gave them the information about whatever they questioned me I also saw myself among the group of apostles. I saw Moses (عليه السلام) saying prayer and found him to be a well-built man as if he was a man of the tribe of Shanu'a. I saw Jesus son of Mary (عليه السلام) offering prayer, of all of men he had the closest resemblance with 'Urwa b. Masu'd al-Thaqafi. I saw Ibrahim (عليه السلام) offering prayer; he had the closest resemblance with your companion (the Prophet himself) amongst people. When the time of prayer came I led them. When I completed the prayer, someone said: Here is Malik, the keeper of the Hell; pay him salutations. I turned to him, but he preceded me in salutation.[Sahih Muslim Book 001, Number 0328:]


Hadith #7


عَنْ أَوْسِ بْنِ أَوْسٍ رضي الله عنه قَالَ : قَالَ رَسُوْلُ اﷲِ صلي الله عليه وآله وسلم : إِنَّ مِنْ أَفْضَلِ أَيَامِکُمْ يَوْمَ الْجُمُعَةِ، فِيْهِ خُلِقَ آدَمُ، وَفِيْهِ قُبِضَ وَفِيْهِ النَّفْخَةُ، وَفِيْهِ الصَّعْقَةُ فَأَکْثِرُوْا عَلَيَّ مِنَ الصَّلَاةِ فِيْهِ، فَإِنَّ صَلَاتَکُمْ مَعْرُوْضَةٌ عَلَيَّ، قَالَ : قَالُوْا : يَا رَسُوْلَ اﷲِ! کَيْفَ تُعْرَضُ صَلَاتُنَا عَلَيْکَ وَقَدْ أَرِمْتَ؟ يَقُوْلُوْنَ : بَلِيْتَ قَالَ صلي الله عليه وآله وسلم : إِنَّ اﷲَ حَرَّمَ عَلَي الْأَرْضِ أَجْسَادَ الْأَنْبِيَاءِ

Narated By Aws b. Aws :

The Apostle of Allah (صلى الله عليه وسلم) said: Among the most excellent of your days is Friday; so invoke many blessings on me that day, for your blessing will be submitted to me. They (the Companions) asked: Apostle of Allah, how can our blessing be submitted to you, when your body is decayed? He said: Allah has prohibited the earth from consuming the bodies of the Prophets. [Abu Dawud Book 002, Hadith Number 1526:] 



Hadith #8


عَنْ أَبِي هُرَيْرَةَ رضي الله عنه أَنَّ رَسُوْلَ اﷲِ صلي الله عليه وآله وسلم قَالَ : مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَيَّ إِلَّا رَدَّ اﷲُ عَلَيَّ رُوْحِي، حَتَّي أَرُدَّ عَلَيْهِ السَّلَامَ


Narated By AbuHurayrah:

The Prophet (صلى الله عليه وسلم) said: If any one of you greets me, Allah returns my soul to me and I respond to the greeting. [Abu Dawud Book 004, Hadith Number 2036:] 

Imam Nawawi (rah) says
 of this hadith :

رَوَاهُ أبُو دَاوُدَ بإسناد صحيح


Translation: It is narrated by Abu Dawud with a “SAHIH CHAIN” [Riyadh us Saliheen 1/255, Hadith # 1402]

Qadhi Shawkani
 the leading authority for Ghair Muqalideen/wahabis says before narrating it:

وأصح ما ورد في ذلك ما رواه أحمد وأبو داود عن أبي هريرة مرفوعاً

Translation: It has been narrated by Imam Ahmed and Abu Dawud with[COLOR="rgb(0, 100, 0)"] a Sahih and Marfu chain[/COLOR] from Abu Hurraira [Nayl al Awtar 5/164]


Actions are presented to Prophet (saleh ala waalihi wasalam) in Grave

Hadith #9



عن عبد الله بن مسعود عن النبي صلى الله عليه وسلم قال‏:‏

‏"‏إن لله ملائكة سياحين يبلغون عن أمتي السلام‏"‏‏.‏ قال‏:‏ وقال رسول الله صلى الله عليه وسلم‏:‏

‏"‏حياتي خير لكم تحدثون ويُحدث لكم، ووفاتي خير لكم تعرض علي أعمالكم، فما رأيت من خير حمدت الله عليه وما رأيت من شر استغفرت الله لكم‏"‏‏.‏


It is attributed to ‘Abdullāh bin Mas‘ūd that the Holy Prophet (صلى الله عليه وآله وسلم) is reported to have said:

My life is blissful for you because you hear traditions from people and relate them to others and my death is also blissful for you because your deeds will be presented to me. If I see the virtues prevail, I will be grateful to Allah, and if I see the vices prevail, I will pray for your forgiveness from Allah.


References


►Haythamī transmitted it in Majma‘-uz-zawā’id (9:24) and said that that tradition had been reported by Bazzār (in his Musnad) and its sub-narrators are all of sahīh (sound) hadith.

►‘Irāqī has confirmed the soundness of its transmission in his book Tarh-ut-tathrīb fī sharh-it-taqrīb (3:297)

►Ibn Sa‘d has recorded it in at-Tabaqāt-ul-kubrā (2:194)

►Qādī ‘Iyād has inscribed this tradition in ash-Shifā (1:19)


►al-Bazzar from the hadith of Ibn Mas`ud with a sound (sahih) chain.

►It is cited in Subki's Shifa' al-siqâm fi ziyarat khayr al-anâm
[The Healing of the Sick Concerning the Visit of the Best of Creation], where he mentions that Bakr ibn Abd Allah al-Mazini reported it, and Ibn al-Jawzi mentions it through Bakr and then again through Anas ibn Malik in the penultimate chapter of the penultimate section of al-Wafa, both huffaz without giving the isnad.

Ibn al-Jawzi statement on hadith: Ibn al-Jawzi specifies in the introduction of al-Wafa that he only included sound traditions in his book. He also mentions the version through Aws ibn Aws: "The actions of human beings are shown to me every Thursday on the night of (i.e. preceding) Friday."

►See also Fath al-Bâri 10:415,
►al-Mundhiri's Targheeb wa al-Tarheeb 3:343,


Hadith #10



أخبرنا مروانُ بنُ محمدٍ عن سعيدِ بن عبدِالعزيزِ ،، قال: لما كانَ أيام الحرةِ، لم يؤدَّنْ في مسجدِ النبيِّ صلى الله عليه وسلّم ثلاثاً ولم يُقَمْ ولم يبرحْ سعيدُ بن المسيِّبِ من المسجِدِ، وكان لا يعرفُ وقتَ الصلاةِ إلاَّ بهمهمةٍ يَسْمَعُها من قبرِ النبيِّ صلى الله عليه وسلّم فذكَرَ معناهُ.

Translation: Sa’eed bin Abdul Aziz (rah) narrates: During the incident of Al-Harra, there was no Adhaan or Iqamah proclaimed from Masjid an Nabi (Peace be upon him) for “3 Days” Saeed bin Musayb (rah) stayed in the Mosque, “HE USED TO FIND OUT ABOUT TIME OF PRAYER BY THE WHISPERING VOICE WHICH HE HEARD FROM INSIDE THE GRAVE OF PROPHET (PEACE BE UPON HIM) [Sunnan al Darimi, Volume No.1, Page No. 44, Hadith # 94, Published by Dar ul Kutb al-iLmiyyah, Beirut, Lebanon]


Hadith #11


وعن أبي هريرة قال: سمعت رسول الله صلى الله عليه وسلّم يقول: والّذي نَفْسُ أَبي القاسِمِ بِيَدِهِ لَيَنْزِلَنَّ عيسى ابنُ مَريمَ إمَاماً مُقْسِطاً، وَحَكَماً عَدْلاً، فَلَيَكْسِرَنَّ الصَّلِيْبَ، وَيَقْتُلَنَّ الخِنْزِيرَ، وَلَيُصْلِحَنَّ ذَاتَ البَيْنِ، وَلَيُذْهِبَنَّ الشَّحْنَاءَ، وَلَيَعْرُضَنَّ المَالَ فَلا يَقْبَلهُ أَحَدٌ، ثُمَّ لَئِنْ قَامَ على قَبْرِي فَقَالَ: يَا مُحَمَّدُ لأجِيْبَنَّهُ . قلت: هو في الصحيح باختصار. رواه أبو يعلى ورجاله رجال الصحيح

Translation: Narrated Abu Hurayra I heard the Prophet say: "By the one in Whose hand is Abu al-Qasim's soul, `Isa ibn Maryam shall descend as a just and wise ruler. He shall destroy the cross, slay the swine, eradicate discord and grudges, and money shall be offered to him but he will not accept it. “THEN HE SHALL STAND AT MY GRAVESIDE AND SAY: YA MUHAMMAD! AND I WILL ANSWER HIM” (Abu Ya`la relates it with a sound (sahih) chain in his Musnad Volume No. 11, Page No. 462]



1. Ibn Taymiyyah said: 
"The proof of dead awareness comes from two Sahih Books of Bukhari and Muslim in which Rasool Allah (صلى الله عليه وسلم) said that when people have buried a dead person and leave for home, the dead can hear the thumps of sandaled feet of those who leave." [Majmuaat-al-Fatawa by Ibne Taymiyyah, Volume 24: Page No. 362]

Ibn Taymiyah writes:
 'A group of people heard the answer of their salaam. And, in the days of Harrah, Sa'id ibn al- Musayyib heard the voice of our Prophet (صلى الله عليه وسلم) saying the adhan, from the grave. And there are more events like these and they are all true. [Ibn Taymiyya, Iqtidah Siratul-Mustakeem, Page No. 373]

Due to the fact that there are many narrations regarding this (of which we have only reproduced a few, as an example), Imam Suyuti is of the view that these narrations have reached the level of certainty (tawatur).


2. Ibn Hajar al-Asqalani states:


واحسن من هذا الجواب ان يقال ان حياته صلى الله عليه وسلم في القبر لايعقبها موت بل يستمر حيا والأنبياء احياء في قبورهم

"Death will never come to the Blessed Messenger of Allah (صلى الله عليه وسلم) in his grave, but he will remain alive, due to the fact that the Prophets remain alive in their graves"
 [Fath al-Bari, Volume 17: Page No. 22]


وإذا ثبت أنهم أحياء من حيث النقل فإنه يقويه من حيث النظر كون الشهداء أحياء بنص القرآن، والأنبياء أفضل من الشهداء

Translation: When the living of the martyrs is proven from the Nass of the Qur'an, then the Prophets are superior than the martyrs" [Fath al-Bari, (6/379)]


3. Imam Ibn Qayyim writes: 
"Our Prophet (صلى الله عليه وسلم) has said that on Fridays send as many blessings as you can on me.From wherever you sends blessings to me, your voice will reach me.The Companions enquired, 'Even after your death?' Our 'Prophet, (صلى الله عليه وسلم) replied in the affirmative. This is because Allah Most High has made the bodies of the Prophets haram [forbidden] for the earth to eat"[Ibn Qayyim, Jala ul Afham, Page No. 63]



4. Ibn Taymiyya writes:
 'A group of people heard the answer of their salaam. And, in the days of Harrah, Sa'id ibn al- Musayyib heard the voice of our Prophet (صلى الله عليه وسلم) saying the adhan, from the grave. And there are more events like these and they are all true. [Ibn Taymiyya, Iqtidah Siratul-Mustakeem, Page No. 373]



5. Imam Jalauddin Suyuti (rah)
 on Hayat of Anbiya in their graves: The life of the Prophet (Peace be upon him) in his grave, and also that of other Prophets is known to us as "definitive knowledge (ilman qat`iyyan)" the proofs regarding it are in "TAWATUR" Imam Baihaqi (rah) wrote a Juzz on Life of Anbiya in their graves, the proofs regarding it are such as 1) It is narrated in Sahih Muslim by Anas Ibn Malik (ra) that the Messenger of Allah (Peace be upon him) said: I passed by Moses during my Night journey and saw him offering prayer in his grave, 2) It is narrtaed by Abu Nua'ym in his Hiliya from Ibn Abbas (ra) who heard the Prophet (Peace be upon him) say: I passed by Moses and saw him standing in prayer, 3) It is narrated in Musnad of Abu Yal'a and by Baihaqi in his book "Hayat al Anbiya" from Anas (ra) that the Porphet (Peace be upon him) said: The Prophets are alive in their graves and praying [Imam Suyuti in Al Hawi lil Fatawi, Vol. 2, Page No. 264] 
Click here for Scanned Page
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6. Imam Ibn Jawzi(ra) States:
 1) Narrated by Arbaas bin Sariyah (ra) who said that the Prophet (salallaho alaihi wasalam) said: I was the last Prophet in front Allah when Adam was intermingled in mud, 2) Narrated by Maysira al Fajr (ra) that he asked the Prophet (saw): Since when are you a Nabi? (The Prophet) replied: When Adam was inbetween body and Spirit [Al Wafa bi Ahwal lil Mustafa, Page No. 25] Click here for Scanned Page 
http://www.ahlus-sunna.com/index.php...&limitstart=26

Takhreej (1) : Narrated by Hakim in his Mustadrak 2/600 and Tabarani in his Al-Kabir 18/253, and Al Baihaqi in his Dalail an Nabuwwa 1/83, Ibn Asakir in Tarikh ul Dimishq 1/38 Ibn Hibban in his “Sahiha” Hadith No. 2093, Imam Ahmed in his Musnad 4/127, 128 Hakim said in his Mustadrak (2/600): ThisHadith has "SAHIH CHAIN" Haythami narrated it in Majma Az Zawaid (8/223) where he said: It is narrated by Ahmed, Tabarani, Al-Bazzar, the narrators of Ahmed "ARE THOSE OF SAHIH" except for Sa’id bin Suwaid who is "THIQA" as said by Ibn Hibban

Takhreej (2): Imam Ahmed narrated it in his Musnad (5/59), Imam Baihaqi in Dalail an Nabuwwa (1/85, 2/129), Imam Hakim Narrated it in his Mustadrak (2/608) where he said: This Hadith has “Sahih Isnad” and Dhahabi also agreed with him



7. Imam al-Subki states:
 "It is from our beliefs that the Prophets are alive in their graves". [Tabqat al-Shafi’iyya al-Kubra, Volume 006: Page No. 266]


The great Hanafi jurist, Ibn Abidin says"The Prophets are alive in their graves, as proven from the Hadith". [Rasa’il of Ibn Abidin, Volume 002: Page No. 203]



8. Imam al-Shawkani
 (whom the Salafis/wahabis normally refer to) states: "The Prophet (صلى الله عليه وسلم) is alive in his grave, as has been established in the Hadith “The Prophets are alive in their graves”. [Nayl al-Awtar, Volume 005: Page No. 101]



9. Mullah Ali Qari 
on Hadhir o Nadhir: [And he (Nuh) shall reply, ‘Muhammad and his Community’] This means that his Community is witness while he vouches for them, but his mention came first out of reverence (للتعظيم). It not Ba’eed (i.e. impossible) that the Prophet (Peace be upon him) is himself witness for Nuh, since it is a context of help and Allah Most High said [When Allah made (His) convenant with the Prophets] until He said [you shall believe in him and you shall help him] (3:81). In this there is a remarkable warning that the Prophet (Peace be upon him) “IS PRESENT AND WITNESSING” in the Greatest Inspection (وفيه تنبيه نبيه أنه حاضر ناظر في ذلك العرض الأكبر), when the Prophets are brought, Nuh being the first, and the latter’s witnesses are brought, namely, this Community. [Mirqat al-Masabih Sharah Mishqat, Mullah Ali Qari Volume 010, Page No. 210, Published by Dar al-Kutub al-ILmiyah]
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10. Mullah Ali al-Qari said 
in his commentary on ash-Shifah: “Meaning, because his (Peace Be Upon Him) soul, is present in the house of the Muslims. [Mullah Ali Qari, Sharah ush-Shifah, Volume 002, Page No. 117]
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11. Imam al Khafaji (rah) 
the author of Sharh ash-Shifa writes:

The prophets are alive in their graves living the ‘real’ life which they had in this world
. [Naseem ur Rayaadh: Vol. 1 Pg. 196]



Also, one of the major incidents that prove this, is the incident of Me’raj (Ascension of the Prophet (صلى الله عليه وسلم) to the heavens), where he met and conversed with many Prophets. He also led them in prayer in Masjid al-Aqsa.

Conclusion:


The above evidences from the Qur’an, Hadith and the sayings of the predecessors are sufficient to prove the fact that the Prophets (عليه السلام) remain alive in their graves after they pass away from this world. There are many other evidences which we have not mentioned here, due to the fear of prolonging our discussion.

Qur'an States:

إِنَّ اللّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللّهِ فَاسْتَبْشِرُواْ بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ

No doubt. Allah has purchased from the muslims their lives and their belongings against this return, that for them is Paradise, they fight in the way of Allah, then they kill and are killed; true promise on His generous responsibility in the Taurah and the Injeel and the Quran. And who is, true to his words than Allah'? Rejoice then in your trade ' which you have done with Him And it is this which is, the great triumph
. [At-Tawba 9:111]

Sunday, 11 November 2012

Hadith ki qism (Usool e Hadith) - Roman English


Sahi hadees kya hai hasan hadith kya hai zaeef hadith kise kehte hai ?


"JAEF HADITH KYA HAI"
Hadith ki qism


AHAADEES ki IQSAAM:

QAYEDAH # 1: 
Asnaad k Lihaaz se Hadees ki Bohat Qismen hain, magar hum sirf 3 ka Zikar karte hain..
1) Hadees Sahi
2) Hadees Hasan
3) Hadees Zaeef

1) Sahi : 
Sahi woh Hadees hai, jis main yeh 4 Khoobiyaan hon..
* Us ki Asnaad Mutassal ho k HUZOOR (ALEH SALAAM) se Le kar Mo'allif kitaab tak koi Raawi na choota ho..
* Us k saaray Raawi Awwal Darjay k Muttaki Parhezgaar hon, koi Faasik Ya Mastoor Ul Haaq na ho..
* Tamaam Raawi nihaayat Qawi Ul Haafiza hon, k kisi
ka bhi Haafiza Beemari ya Burhaapay ki wajah se Kamzor na ho..
* Woh Hadees Shaaz yaani Mashhoora k khilaaf na ho..

2) Hasan: 
Hasan Woh Hadees hai, jis k Raawi main yeh Tamaam Siffaat to hon, par itni Aala Darjay ki na hon,Yaani kisi ka Taqwa itna Aala Darjay ka na ho..

3) Zaeef: 
Zaeef woh Hadees jis ka koi Raawi...

 Muttaki Parhezgaar ya Qawi Ul Hafiza na ho, Yaani jo Siffaat Hadees Sahi main Mauttabar main thin, un main se koiek Sifat na ho..

QAYEDAH # 2: 
Pehli 2 Qismen Yaani Sahi aur Hasan, Aehkaam aur
Fazael dono main Mauttabar hain, Lekin Hadees Zaeef sirf Fazael main Mauttabar hai, Aehkaam main Mauttabar nahin,
Yaani is se Haraam O Halaal Saabit nahin honge, Haan Aamal ya kisi Shakhs ki Azmat O Fazilat zarur Saabithogi..
Nateejah (Result):
Zaeef Hadees Jhooti ya Galat ya Garhi huwi Hadees ko nahin kehte, jese k Ger Muqqallidon (Wahabiyon) ne Awaam ko Zehen Nasheen kara diya hai, k Logon ne is Kha jane waala Hawwa samajh rakha hai, Balkay Muhaddiseen ne Mehez Ehtiyaat ki bina par is
Hadees ka Darjah Pehli 2 se kuch kam rakha hai..

QAYEDAH # 3: 
Agar Zaeef HADEES kisi wajah se Hasan ban jaaway to woh bhi Matlaqan Mauttabar hai, is se Ehkaam O Fazael sab kuch saabit ho sakte hain..

QAYEDAH # 4: 
Hasb-E-Zel cheezon Hadees Zaeef Hasan ban sakti hai..

* Do ya Ziyadah San'adon se Riwaayat hojaana..
* Yaani agar ek Zaeef Hadees chand Zaeef Riwaayaton se Marwi hojaway to ab woh Zaeef na rahi, balkay Hasan ban gai..
(Mirkaat - Zomoo'aat Kabeer - Shaami - Muqadma-E-Mishk aat Shareef - Molana Abdul Haq - Risaala Usool
E Hadees Awwal Tarmizi Shareef Wagera)
Ulama E Kaamileen k Amal se Zaeef Hadees, Hasan ban jaati hai, Yaani Agar Zaeef hadees par Ulama E Deen Amal Shoru kar den, to woh Zaeef na rahe gi Hasan hojaaway gi,
isi liye Imaam Tarmizi farmate hain..

Tarjuma: "Yeh Hadees hai to Gareeb ya Zaeef, MAgarAhl-E-Ilm ka is par Amal raha hai"..
Tarmizi k is Qol ka matlab yeh nahin k yeh Hadees hai to Zaeef Na Qaabil-E-Amal, Magar Ulama Ummat ne Bewakufi se Amal Kar liya aur Sab Gumrah hogae...
Balkay matlab yeh hai k HADEES Riwaayaton k lihaaz se Zaeef thi, magar Ulama E Ummat k Amal se Qawi hogai..
Ulama k Tajurbay aur Oliya k Kashaf se Zaeef HadeesQawi hojaati hai,

SHEIKH MOHIYUDDEEN Bin Arbi ne ek Hadees suni thi k jo 70 hazaar martaba kalma Tayyabah parhe, us ki MAgfirat hojaati hai, ek Dafa ek Nojawaan ne kahak main apni Mari huwi Maa ko Dosakh main Dekhta hun, SHEIKH ne 70 hazaar baar kalma parha huwa tha,apne Dil main uski MAa ko bakhash diya, Dekha k
k Jawaan hans para, aur Bola k Main Apni maa ko Jannat main dekhta hun, SHEIKH farmate hain k main ne is Hadees ki sehat isWali k Kashaf se Maaloom ki.
( Sahi Ul Bukhari), (Mirkaat Jild#3, Page#222, Matboo'a Maktaba Habeebiya Quetta) 

Tehzeer Un Naas main Molvi Muhammad Qasim ne bhi yeh Waqiya HAZRAT JUNAID (Rehmatullah) ka Naqal farmaya..

QAYEDAH # 5: 
Asnaad k Za'af se Matan Hadees ka Za'af Laazmi nahin, Lihaaza yeh hosakta hai k ek Hadeees ek Asnaad main Zaeef ho, Dusri Asnaad main Hasan, aur Teesri main Sahi ho,
Is liye IMaam Tarmizi ek Hadees k Muta'allik farmate hain :
Tarjuma: " Yeh Hadees Hasan bhi hai, Sahi bhi hai, aur Gareeb bhi"..
(Sunan Tarmizi, Jild#3, Page#117, Raqam Ul Hadees#741, Matboo'a Daar Ul Haya, At Turaas Ul Arbi, Beroot) 

Tarmizi k is Qol ka matlab yeh hi hota hai k yeh chand Hadees chand San'adon se Marwi hai, Ek se Hasan, dusrise Sahi, aur teesri se Gareeb..

QAYEDAH # 6: 
Baad ka Za'af ,Aglay Muhaddis ya Mujtahid k liye Muzar nahin, Lihaaza agar ekHadees Imaam Bukhari ya Imaam Tarmizi ko Zaeef ho kar mili ho, Q k us main ek Raawi Zaeef Shaamil Hogaya to ho sakta hai k woh hi Hadees Imaam Abu Haneefa ko Sahi Asnaad se ho kar miliho, Aap ki San'ad main woh Zaeef Raawi us main Shaamil na huwa ho, Lihaaza kisi Wahaabi ko yeh Saabit karnaAasaan nahin k yeh Hadees Imaam Abu Haneefa ko Zaeef ho kar mili..
Lateefa:
Ek Dafa ek Wahabi (Ger Muqqallid) se Qirat Khalful Imaam par hamari Guftugu huwi, hum ne yeh Hadees Pesh ki:
Tarjuma: " Imaam ki Qir'at Muqtadi ki Qir'at hai"..
(Sharah Mu'aani Ul Aasaar, Jild#1, PAge#217, Matboo'a Daar Ul Ilmiya, Beroot) 

Wahabi jee Bolay k yeh Hadees Zaeef hai, is ki Asnaad main Jaabir Jahanni hai, hum ne Pucha k Jaabir Jahanni kab peda huwa, jis kiwajah se yeh Hadees Zaeef hai.. Becharay tarap k bolay 335 Hijri main.. Hum ne kaha jab Imaam Abu Haneefa ne is Hadees se Istadlaal farmaya tha, tab JAabir apne Baap ki Pusht main bhi na aae the, Q k Imaam Abu Haneefa ki Wilaadat 80 Hijri main hai, aur Wafaat 150 Hijri main, Lihaaza us Waqt yeh Hadees bilkul sahi thi, Baad k Muhaddiseen ko Zaeef ho karmili, Wahabi Sahab se is ka Jawaab na ban para, aur Bager jawaab diye hi Fot hogae..

Lihaaza Hanfiyon ko Khayaal rakhna chahiye, k Wahabi koZaeef Zaeef kehne se roken,Wajah Zaeef puchen phir Tehqeeq karen k Za'af ImaamAbu Haneefa se pehle ka hai ya Baad ka..
InshaALLAH Wahabi jee Paani maang jaen ge, Aur Zaeef Zaeef ka Sabaq bhool jaen ge, Q k Imaam Abu Haneefa ka Zamana HUZOOR (ALEH SALAAM) k Zamaane se Bohat Qareeb hai, us Waqt Hadeesen Bohat Kam Zaeef Thin, Imaam Abu Haneefa Taa'bai hain.





QAYEDAH # 7: 
Jarah Mubhim kaabil E Quboolnahin,
Yaani Kisi Naaqid Hadees Khususan Ibn-E-Joozi wagera k Baaaray mainyeh Kehna k Falaan Hadees ya Raawi Zaeef hai, Ger Muat'tabar hai, jab tak yeh na bate k Q Zaeef hai, aur is k Raawi main kya Za'aaf hai, Q k Wajah E Zaeef main Aaemah ka ikhtalaaf raha hai,ek Cheez ko Ba'az Aeb samajhte hain, Ba'az nahin, Dekho Tadlees, Irsaal, Ghoray Doraana, Mazaaq, NoUmri, Fiqah main Mashgooliyatko Ba'az logon ne Raawi ka Aeb jaana, aur Kaafiyon ne Aeb na jaana.
(Noor Ul Anwaar, Behes TaanAli Ul Hadees)
Lihaaza ab agar koi bhi Wahabi Kisi bhi Hadees ko Bila Wajah Zaeef kahe (Jesayin ki Aadat hai) to us se zarur Puchen, K Zaeef ki Wajah kiya hai.. Bechara apna hi sir Patkhay ga, Q k Jhoot in ki Fitrat hai aur yeh Har us Hadees ko Khamakha Zaeef kehte hain, jis se in koKhatra ho...

QAYEDAH # 8: 
Agar Jarah o Ta'adeel main Ta'arruz ho, to Ta'adeel Qubool hai na k Jarah, Yaani Ek Raawi ko Muhaddis ne Zaeef kaha, par kisi aur Muhaddis ne Qawi farmaya, Ba'az Tawaareekh se is ka Fasq saabit huwa, Ba'az ne farmaya k woh Muttaki Saleh tha, to use Muttaki Mana jaway ga, q k Momin main Takwa Asal hai, Lihaaza us kiRiwaayaat Zaeef na hongi..

QAYEDAH # 9: 
kisi Hadees k Sahi na hone se us ka Zaeef hona Laazmi nahin, Lihaaza agar koi Muhaddis kisi Hadees k Muta'alliq yeh farma den k Yeh Hadees SAHI nahin hai, isk Ma'aenay yeh nahin k Yeh Hadees Zaeef hogai, hosaktahai k Hasan ho, Sahi O Zaeef k darmiyan bohat Darjay hain..

QAYEDAH # 10: 
Sahi Hadees ka Daar O Madaar, Muslim, Bukhari ya Sah Satah par nahin, in ko Sahi kehne ka Matlab yeh nahin k in ki Tamaam Ahadees Sahi hain, Balkay is ka MAtlab yeh hai k In main Ziyaadah tar Ahaadees Sahi hain, par dusri Kitaabon ki Ahaadees bhi Sahi hain, un sab ko Zaeef Bila Tehqeeq keh dena Sakht Zulum hai..
Hamara Eemaan HUZOOR (ALEH SALAAM) par hai na k Mehez Bukhari O Muslim wagera par, HUZOOR (ALEH SALAAM) ki Hadees jahaan semile hamaray sir Aankhon parhai, Bukhaari main hon na hon,,
Ta'ajjub hai k Ger Muqqallideen Wahabi par k woh Imaam Abu Haneefa ki Taqleed ko Shirk O Biddat qaraar dete hain, magar Muslim O Bukhari par aesa Eemaan rakhte hain aur in ki aesi Taqleed karte hain k Khuda ki Panah..

QAYEDAH # 11: 
Kis Aalim E Fiqah kisi Hadees ko Bager Aitraaz k Qubool karlen, to woh is Hadees k Qawi hone ki Daleel hogi, agar koi Aalim Mujtahid ZaeefHadees ko Qubool farmae to is se woh Zaeef hadees Qawihojaway gi..
Aur jab Imaam Abu Haneefa ne jin Ahaadees se Istadlaal kiya to un main koi bhi Zaeef nahin ho sakti, un par Ummat ka amal hai, Un ko Ulama O Fiqah ne Qubool farma liya hai, Un main se har Hadees bohat si Asnaadon se Marwi hai, aur Asnaadon ki Kasrat se Hadees Qawi hojaati hai aur Hasan ban jaati hai, Q k itni Asnaadon main usi Waqatlikhi jaegi, jab us ki koi Haqqeeqat hogi..
Lihaaza yeh Faqeer Haqeer InshaALLAH har Mas'alay par itni Ahadeesen Pesh kare ga,jin se koi Hadees Zaeef na kahi jaa sake gi..

QAYEDAH # 12: 
Agar Hadees O Qura'an main Ta'arruz aae to Hadees k Ma'aenay aese karne chahiyejis se dono main Muwaafiqat hojaway, aur Ta'arruz jata rahe, Aese hi agar HadeesenAapas main Mukhaalif Maaloom hon, to un k Aese Ma'aenay karne Laazim hain k Mukhaalif na rahen, aur Sab par Amal hojaaway,
Is ki 2 Misaalen bhi sun len
1)
RAB TA'ALA Farmata hai:
Tarjuma: " Jis Qadar Qura'anMajeed Aasaan ho Namaz main Parh lo"..
(Surah Muzammil, Aayat#20) 

Lekin Hadees Shareef main hai:
Tarjuma: " Jo Surah Fatiha na Parhe us ki Namaz nahin hoti"..
(Sahi Ul Bukhari, JILD#1, PAGE#263, Raqqam Ul Hadees#723, Matboo'a Daar Ibn-E-Kaseer, Beroot) 
Yeh Hadees is Aayat k Mukhalif maaloom hoti hai, Lihaaza Hadees k Ma'aenay yeh karo k Surah Fatiha k Bager Namaz Kaamil nahin hoti, Mutlaq'qan Qirat Namaz main faraz hai, aur Surah Fatiha Parhna Waaajib, Ta'arruz uth gaya, aur qura'an O Hadees dono par Amal bhi hogaya..

2)
RAB TA'ALA Farmata hai:
Tarjuma: " Jab Qura'an Parhajaaway to use Kaan laga kar suno aur Chup raho"..
(Surah Al Aaraaf, Aayat # 204) 
Lekin Hadees Shareeef main hai:
Tarjuma: " Jo Surah Fatiha na parhe us ki namaz nahin hoti"..
(Sahi Ul Bukhari, JILD#1, PAGE#263, RaqamUl Hadees#723, MAtboo'a Daar Ibn-E-Kaseer, Beroot) 

Yeh Hadees is aayat k Khilaaf Maaloom hoti hai, Qura'an Mutallaq'qan Khaamoshi ka Hukum deta haiaur Hadees Shareef Muqtadi ko Surah fatiha parhne ka Hukum deti hai, Lihaaza yeh maano k Qura'an ka Hukum Mutal'laq hai, aur Hadees Shareef ka Hukum Akele Namaz ya Imaam k liye hai, Muqtadi k liye Imaam ka Parhlena Kaafi hai, K yeh us ki Hukmi Qir'at hai..
Garz k yeh QAYEDAH nihaayat Ehem hai, aur agar koi Hadees, Aayat-E-Qura'an i k ya apne se Upar waali Hadees k aesay Mukhaalif mile k kis Tarah Mutaabiqat ho hi na sake, to phir Qura'an-E-Hakee m ya phir isse Upar waali Hadees ko Tarjeeh hogi, aur yeh Hadees Qaabil-E-Amal na hogi, yeh Hadees Mansookh hojaaway gi, ya HUZOOR ki Khusoosiyat main se Shumaarhogi, is ki bhat Misaalen hain..

QAYEDAH # 13: 
Hadees ka Zaeef hojaana GerMuqallidon k liye Qayaamat hai, q k un k Mazhab ka DaarO Madaar in Riwaayaton par hi hai, Riwaayat Zaeef huwi toin ka Mas'ala bhi fana hogaya, Magar Hanfiyon k Liye kuch Muzar nahin, Q k Hanfiyon k Dalael yeh nahin, in ki DaleelQol-E-Imaam hai, aur Imaam kQol ki Taa'eed yeh Riwaayaten hai, aur Imaam ki har Daleel Qura'an O Hadees se Tasdeek shuda hain..
Acha ab jesa k Imaam Abu Haneefa ka Dor Bukhaari se pehle ka hai, to aksar Ahadees Imaam Abu Haneefahko Sahi milin, aur un ki Asnaaden yeh na thin jo Bukhari aur Muslim ki hain.. Lihaaza Tabhi kehte hain k Taqleed karo, Q k Taqleed ALLAH ki Rehmat hai, Aur Ger Muqqallid RAB ka Azaab..
Aagay Aap khud Faisla Karen.. JazakALLAH



Thursday, 1 November 2012

Nabi ko Apne Jaisa Bashar Samaj ne walo ko Jawab - Roman English

kya nabi hum jaise insan hai ?

kya Muhammad Sallallahu alyhi wa sallam hum jaise bashar hai ?

= Refutation and Answer =

Kuch Be Adab Bad Naseeb Ghutakhan Rasool Kehte hain k Huzor Alaihe Salatu Wasallam Hum Jaise Aam Admi Hain Maaz ALLAH vo ALLAh k Mehboob Ko Apne Jaisa bashar keh k na Sirh Unki Toheen karte hain balke Unki Karamaat ko b mamoli Qarar De jate hain Quran Aur Hadees Ki Roshni mai Apna Aqeeda Sahi Karaen

Quran Ki jis ayat ka Turjuma Ki Arabi mai Qul Ka Lafz Istimaal howa Jiska Matlab Hai Aye mehboob Ap Farmado
Kahin B Ye nahi Kaha k Qowloo Inama yani Aye Logun Tum Inko Bashar kaha karo
Ap ka Ap Apne Apko Sirf Bashar Kehna Ajizi hai Agar Ap Is baat ko nahi manoge Tu ye Baki Ayatain Jhuti Sabit ho jaengi

 
Baat Sirf Ahle Emaan Aur Ashiq-e-Rasool k Liye Samjhne Ki hai Baki Loog Tu kabhi Manegi hi nhi
Ap ka Apne Apko Bashar Kehna Jaisa K Ap ne farmaya "aye Mehboob farmado Mai tum jaisa Bashar hun "( Parah 24 Surah 41 ayat 6)

Is Ayat ka Ye MAtlab Hargiz nahi hai K huzoor Maaz ALLAH Hun Jaise Aam insan hai jaisa k Deobandi Samjhte hain Balke Is se Matlab ye hai k Mai Zahiri rang Roop mai tum Jaisa Maloom Hota hun Jism K Aaza Tum Jaise Maloom hote hain Lekin Hum sahib Wahi hain..
Bat Ghustakh Ko samj nahi Aegi kyun k Ye Ghustakh Quran Ki Apni pasand Ki ayatun pe Eman Le aya Jisko Istimal kar k Vo Nabi Pak Ki Shan Ghata de Kisi Tarhan
Lekin Aj B Ahle Emaan Jante hain k Agar Huzzor hamari Tarhan Aam Bashar hain tu ye Sub Kiya Hai ??


1-Mu k Lowab se Khare Pani Ko Metha KArdya.
2- Abu bakr k K paon mai Pohanch kar sanp k zehar ko khatam karde.
3-.Hazrat Jabir ki Handi Mai Shorba Aur botiyan barha Den.
4-Abdullah bin Ateeq k Tote Paon mai pohanch kar hadi Jor de.
5-Hazrat Ali Ki Dukhti Ankhun ko Theek Kare..


ye Tu Sirf us Lowab ka kamal Hai Jo mere Noor Wale Aqa Salalaho Alaihe Wasallam Ka Hai Jo aj ki Hazarun rupe Ki Dawai Kam nahi karti vo Kam Sirf Loawab se le lete hain Aur Apka Tu pora Jism ka har har Hissa Ek se Ek Shan Wala hai Jaise Hazrat Khalid Bin Waleed Ap k Baal Mubbrak ki wajah se Jung Jetay har..

Ary Deo k bandu Ghutakhun Nabi Apne Apko Sirf bashar is Liye kehte hain k agar Farishta kehte Tu Loog Unki Karamaat ko Mulki taqat Samjh Lete Lekin Apka bashar ho k karamat Dikhana MOjza Keh lata hai Zara Aye Wahabio Tum b tu bashar ho na Ya nahi ho Agar nabi ko Apne JAisa BAshar Samjhte HO Tu Sub karamaat Ko Choro Sirf Chand Ko 2 Tukre kar k Dikha Do ??
Chalo is Ko b Choro Apni Ungli k Ishare se Soraj Ko wapis Lota Do ???

Beshak Hamare Nabi Pak Salalaho Alaihe WAsallam Bashar Hain Lekin Noori Bashar Hain Aam bashar kahoge Tu Ghutakhu Mai Ajaoge
Quran Mai ALLAH Ne SaaF Farma Diya hai

"Nahi Magar Tum Jaisa Admi" ( Surah mominoon ayat 24)

ALLAh Farmata hai Quran mai

"Beshak Tumhare pas ALLAH ki taraf se 1 Noor Aya Aur Roshan Kitaab "( Surah Maida ayat15)

Is Ayat Ki tafseer k tehat Tafseer Bezawi jild 2 page 307 pe Likha hai k Noor se Muraad Nabi Pak Salalaho Alaihe Wasallam hain..

1 Aur jaga Irshaad Hai

"Aur ALLAH ki taraf is k Hukam se Bulata Aur Chamka dene Wala Aftaab " (Surah Ahzaab Ayat 46)

Is Ayat Ki Tafseer K tehat Ulama Ne Tafseer Khazain Mai Likha hai k Huzoor Ko Chamka Dene Wala Aftaab Is Liye kaha gaya k Aftaab yani Soraj Khud B Chamakta hai Aur Siatarun ko b Chamkata hai isi Tarhan Huzoor Khud b Chamak Rahe hain Aur Apne Sath sahaba ko b Chamka Rahe hain Aur Oliya ko b Chamka Rahe hain..

Ab HAdees Se Sunye

Hazrat Jabir bin Abdullah Ansari radi ALLAH Anha Ne Huzoor Salalaho Alaihe Wasallam se Pocha ALLAH ne Sub se Pehle Kis Chez ko Paida Kiya ?Ap ne Farmaya Aye JAbir ALLAH ne Sub se Pehle Tere Nabi K Noor ko Apne Noor se Paida Kiya (Alseeratul Hulaibiya Jild 1 Page 50)

Dosre Muqam Pe Irshad hai
"ALLAH ne Sub se Pehle mere Noor Ko Paida kiya "(Tafseer Rohul Biyaan Jild 2 page 23)

3sre Muqam pe Irshad hai

" Aur mere Noor se har CHez ko Paida Kiya " (Mutaa leh Al Musraat page 129)

In Ayat Aur Ahadees se Saaaf Sabit hai K Huzoor Sirf Bashar nahi Balke Noori bashar hain..

Ab B agar Koi ye Jan K Kahe k Huzzor Sirf bashar hai tu Saaf Si baat hai Bhai Jis m Dil mai Muhabbat Hai vo Nabi Ki Shan Barhane kI baat Karta hai Aur Jis k Dil mai Bughz hai Vo Shan Ghatane k Pehlu Dhundta Hai...
Quran ki Chand Ayatun pe Tu Eman Le Aye Vo Wahabi Lekin In ayatun ko Sirf Bashar Keh k Inkar Kar Diye Kaise ???


Agar ye Nabi ko Ab bhi Apne Jaisa Bashar Samajte hai to Kuch baatein wahabi/deobandi kar ke dikha den Agar wo sacche hai .
Nabi-e-Pak Ko Apni Tarah Bashar Samjh Ne Wale

Doobey Suraj Ko Lautao PHIR KEHNA - “HUM JAISE THE”

Kankar Se Kalma Padhwao PHIR KEHNA - “HUM JAISE THE”

Tum Bhi Zara Meraaj Ko Jao PHIR KEHNA - “HUM JAISE THE”

Jao Namazein Le Kar Aao PHIR KEHNA - “HUM JAISE THE”

Jaisey AAQA Aaye They, Jaise Namzaein Kam Karwayi

==============================
======

Tum Bhi Namazein Kam Karwao PHIR KEHNA - “HUM JAISE THE”

Huqm KHUDA Ka Tum Ko Bhi Aaye, Beech Mein Qibla Badla Jaaye

Yun Bhi Namaaz Ek Padh Ke Dikhao PHIR KEHNA - “HUM JAISE THE”

Jao Kahin Se Aao Apni Sawari Ko Burraak
Arsh-e-Ula Tak Ho Kar Aao PHIR KEHNA - “HUM JAISE THE”

Baamo Daro Deewar Salami Dene Lage Kuch Aisa Karo

Paid Ko Apney Pass Bulao PHIR KEHNA - “HUM JAISE THE”

Bakri Ke Bachey Ki Qurbaani Jaisey Jayaz Aap Ne Ki

Aisa Koi Huqm Sunao PHIR KEHNA - “HUM JAISE THE”

Peshani Per Daagh Banana Koi Mushkil Kaam Nhi

==============================
======

Naqsh-e-Qadam Pathar Pe Banao PHIR KEHNA - “HUM JAISE THE”

SARWAR_E_DEEN Ki Baat Badi Hain, Choro In Sab Baaton Ko

Unke Ghulamon Se Ban Jao PHIR KEHNA - “HUM JAISE THE”

Unki Ek-Ek Ungli Se Tha Jari Ek-Ek Chashma KALEEM

Paani Yun Pyason Ko Pilao PHIR KEHNA - “HUM JAISE THE”

♥ صلی اللہ علیہ وسلم ♥

Saturday, 13 October 2012

Asma-UL-Husna Ki Fazilat (99 Names of ALLAH)



 Asma-E-Husna Fazilat-E-Asma-E-Husna


NOTE: Asmae Husna Ka Vird "YA" ke Sath Kare 



Bismillah Hirrahma Nirrahim 

Tarzuma: "Allah Ke Namse Shuru Jo Bahut Meherban Rehmatwala" 
(Kanzul imaan) 

1. "Ar Rehmanu" 


Translation -Bahut Meherban 

(Bhool Wa Gaflat Aur Sakhti Kalb Door Hone Ke Liye Har Namaz Ke Bad 100 Martaba Vird Rakhe Kamiyab Ho) 

2. "Ar Rahimu" 


-Rehemwala 

(Jo Shaks Is isme Mubarak Ko Bad Namaz Subah 100 Martaba Padhe Makhluq Us par Meherban Ho) 

3. "Al Maliku" 


-Badshah 

(Dil ke itminan aur Taskhir Aur Husule Mulsab wa Martaba ke liye Har Roz 90 Martaba Padhna Bahut Mufid He 
Aur Ism Mubarak "Al Quddusu" ke Sath Milakar Padhnese Jah Aur Martaba Qayam Wa Baki Rehte Hai) 

4. "Al Quddusu" 


-Nihayat Pak 

(Juma Ke Din Bad Namaze Juma Roti ke Tukde par likhkar khaye 
Sifate Jamila aur Malqootiya paida honge 
Farakhi Rizq Ke Liye 1000 Martaba Padhkar Khane Par Dam karke us khane me Barkat wa Wusat Ho 
Khas kar Dawato ke khane me itni Barkat Hogi Ke Subko Bafazle Khuda Kafi Hoga) 

5. "As Salamu" 


-Salamati denewala 

(Ghabrahat Aur Bechaini ke liye 200 Martaba Padhkar Dil par Dam kare Aur Pani par Dam Karke Pilaye Aur Padhte Waqt Sidha Hath Dilpar Rakhnese Bechaini Door Ho 
Aur Jo Koi 3000 Bar 3 Din Tak Kisi Bimar Ke Liye Padhe Bimar Bahut Jald Shifayab Hoga) 

6. "Al Muaminu" 


-Amaan Bakhnewala 

(Agar is isme Pak ko 167 Bar Rozana Padhe 
Shaitan ke Shar se Mehfuz rahe Aur Chandi ke Nagine par Kunda karke pehne takhsir fayda hasil ho) 

7. "Al Muhaiminu" 

-Hifazat Farmanewala 


(Agar Is isme pak Ko Gusal wa Taharat Ke sath har roz 100 Martaba Padhe To Dilo ke Bhed,Poshida Bate Malum Ho Aur Sub Aafat se Panah Me Rahe Aur Wah Shaks Jannati Ho Jab ke Is ism ka Humesha Vird rakhe) 

8. "Al Azizu" 


-izzatwala 

(Agar is isme Pak ko Rozana Fazar Ki Sunnat wa Farz Ke Darmiyan 41 Martaba Padhe to Mohtazi door Rahe) 

9. "Al Jabbaru" 


-Azmatwala 

(Dushan par Galib hone ke liye bad namaze Juma 300 Bar Padhe Aur Naksh Kunda karake Hath me Pehenna Makhluk ke andar dabdaba paida hone ke liye mufid he)

NOTE: Asmae Husna Ka Vird "YA" ke Sath Kare 


10. "Al Mutkabbir" 

-Badaiwala 


(Jima'a se pehle 10 Martaba padhe farzand nasib Ho aur Parhezgar Ho aur Har kam ke Shuru Me padhna Murad Hasil karne ke liye Mufid He) 

11. "Al Khaliku" 


-Paida Karnewala 


(Jo shaks Is isme pak ka vird kasrat se kare uska Dil aur Muh Roshan Wa Munawwar Ho Aur Allah Ta'ala 1 farishta paida kare Take ibadat kare aur Us Bande ke Haq me Dua kare Aur Qayamat Ke Din Uska Chehra Noorani Ho) 

12. "Al Bariu" 


- Bananewala 


(Jo Shaks is isme Ko Haftabhar 100 Martaba padhe Allah Kabar me use Tanha na Chodega Balki Riyaze Quds me jagah dega 
Aur Agar Hakim Aur Doctor Is isme pak ka vird rakhe to unka ilaz sahi rahe) 

13. "Al Musavviru" 


-Har ek ko Soorat Denewala 


(Banz Aurat Aur uska Shohar dono 7 din Roza Rakhe Aur iftar ke waqt 21 Bar is isme pak ko pani par dam karke usise iftar kare 
Inshallah nek farzand nasib hoga) 

14. "Al Gaffaru" 


-Bada Maaf Farmanewala 


(Bad Namaze Juma 100 Martaba yah Padhe Ya Gaffarug Firli Junoobi Allah Uske Sub Gunah Baksh dega) 

15. "Al Kahharu" 


-Galib 


(Kisi bhi Mushkil Wa Dushwar Guzaar Kam Ke Liye Har Roz 100 Martaba Padhe Mushkil Aasan Hogi) 

16. "Al Wahhabu" 


-Bahut Denewala 


(3 Shab lagatar Aadhi Rat uthkar Kamil Taharat Kare Aur Sahan Ya Masjid me 2 Rakat Tahiyyatul wuzoo Ada kare fir 3 Sajde karke Hath Uthakar buland Aawaz se "Ya Wahhbu" 100 Bar Padhe fir dua Mange Aur Apni Hazat Arz kare inshallah Hazat Puri Hogi) 

17. "Ar Razzaku" 


-Bahut Rozi denewala 


(Jo shaks Subah sadik ke bad Namaz Fazar ke pehle ghar ke har goshe me 10 Bar Padhe Wah Farkra wa Fake se chutkara Paye Magar Dahine janibse Shuru kare Aur Kibla Rukh Hokar Padhe) 



18. "Al Fattahu" 


-Musibat kholnewala 


(Safai Kalb Wa Nooraniyat ke liye Mufid He 
Chahiye Ke Bad Namaz Subah sine par hath rakh kar 7 ya 70 Martaba Padha kare)



19. "Al Alimu" 

-ilmwala 


(Is isme pak ki kasrat Marifate Bari Ta'ala ke liye mufid he Aur "Ya Alimu" 21 bar pani par dam karke 40 din nihar muh pilane se Bachcha sahibe ilm Hoga aur Hafiza uska roshan Ho jayega) 

20. "Al Kabidu" 

-Tangi karnewala 


(Azabe Kabar se hifazat ke liye 40 din tak Roti ke tukde par likh kar khaye Aur isi tarah amal karne se Fake se bhi mehfuz rahega) 

21. "Al Basitu" 

-Kashaish karnewala 


(Farakhi Rizq Ke liye Subah ko Hath Faila kar 10 Martaba Padhe Aur Hatho ko chehre par mal le Inshallah kisi ka Mohtaz na Hoga 
Aur Rozana 1100 Bar padhna Tangdasti se chutkara dilata he) 

22. "Al Khafidu" 

-Past karnewala 


(Dushmano ke Shar se Mehfuz Rehne ke liye Har roz 7000 Bar padhna Mufid He) 

23. "Ar Rafiu" 

-Buland Karnewala 


(Dopahar Ko ya aadhi rat ko har roz 100 bar padhe 
Nek aur Maldar ho jaye) 

24. "Al Muizzu" 

-Izzat denewala 


(Jo Shaks Shabe Juma ya Peer ko Bad namaze Magrib 41 Martaba Padhe 
Makhluk ki nazar me uski izzat wa hurmat wa haibat jyada ho) 

25. "Al Muzillu" 

-Zillat karnewala 


(Agar dushman kisi ke Mulk par kabza karle Aur Usko Mukable Ki Takat Na Ho Use Chahiye Ki Rozana 10,000 Bar Padhkar dua kare 
Allah Ta'ala Dushmano Ko Dafa Farmayega 
Yah amal 41 Din Padhe) 

26. "As Samiu" 

-Sunnewala 


(Jo shaks Jumerat ke Din is ism pak ko Namaze Chasht Ke Bad 500 Bar Padhe Aur Kuch Hazrat ne farmaya ki Har Roz 100 Bar Padhe Wah Mustzabud Dawat Ho) 

27. "Al Basiru" 

-Dekhnewala 


(Jo shaks Is isme pak ko Subah Ke Farz Aur Sunnat ke darmiyan 100 Bar Padhe Allah ke nazdik Makbool wa Manzur Ho)



37. "Al Kabiru" 


-Badaiwala 


(Jo shaks ism pak ko 100 bar padhe 
Logo ki nazar me wakar Ho Jaye Aur Usse Kam Bane) 

38. "Al Hafizu" 


-Hifazatwala 


(Jo shaks Jalne,Dubne Aur Nazre Badse khauf Rakhta Ho 
Roz is ism pak ko 16 Bar Padhe Aur iska Naksh Likhkar Bazu par bandhe 
Har aafat se bekhauf Ho Jayega) 

39. "Al Mukitu" 


-Rozi denewala 


(Jo Bachcha buri aadat rakhta ho aur rota ho uske liye is ism pak ko 7 Martaba padh kar 1 khali Kooze me dam karke usse pani pilaye) 

40. "Al Hasibu" 


-Hisab lenewala 


(Jo shaks chor ya padosi ya jakhme chashm se pareshan ho wo 7 din subah wa sham 77 Bar rozana is tarah padhe "Hasbiyallahul Hasib" lekin Jumerat se shuru kare) 

41. "Al Jalilu" 


-Jalalwala 


(Jo shaks Mushk wa Jafran se is ism pak ko likh kar apne pas rakhe Khalaik ki nazar Me Mukarram Wa Muazzam Ho) 

42. "Al Karimu" 


-Karam Farmanewala 


(Jo shaks sote Waqt kasrat se padhe aur so jaye Farishte Uske Haq me Dua karte Rahenge 
Akramakallah Yaha tak ke wah khalaik ki nazar me Mukarram Ho Jayega) 

43. "Al Rakibu" 


-Nigehbaniwala 


(Jo rozana 7 Martaba Padh kar Biwi wa Bachcho aur apne upar dam kare sub Aafat wa Bala se Mehfuz Rahe) 

44. "Al Muzibu" 


-Dua sunnewala 


(Jo shaks is ism pak ko Bakasrat padhe ya likh kar apne pas rakhe Jo dua kare Kubool ho) 

45. "Al Wasiu" 


-Wusat denewala 


(is isme pak ke padhnewale ko kana'at wa Barkat Hasil Hogi)




46. "Al Hakimu" 


-Hikmatwala 


(Jisko Koi Sakht Hazat Pesh pesh aaye is ism ka humesha vird kare,Puri Hogi) 

47. "Al Wadudoo" 


-Muhabbatwala 


(Do shkhso ke darmiyan Adawat Ho is ism pak ko 1001 bar Mithai ya khane par dam karke khilaye Muhabbat wa ittefaq Ho) 

48. "Al Majidu" 


-Bujurgiwala 


(Jo shaks logo ki nazar me Beizzat Ho subah ke waqt 99 bar padhe inshallah Moazzam wa Mukarram Ho Jaye) 

49. "Al Baisu" 


-Murde Ka zinda karnewala 


(Dil me Noor Paida Hone Ke Liye 201 Martaba sine par hath rakhkar padhe uska dil Munawwar Ho Jaye) 

50. "Ash Shahidu" 


-Nigehban 


(Jiske Bachche Nafarman Ho Wo Subah ke waqt uski Peshani Par Hath Rakhkar Aur Aasman Ki Taraf Muh Karke 21 Bar Padhe 
Allah unhe nek kar dega) 

51. "Al Haqqu" 


-Sachchaiwala 


(Jo shaks Kaid Ho Gaya Ho Wah Aadhi Rat Ko Sar Khula Rakhkar 108 Bar Padhkar Dua kare Rihai Nasib Ho) 

52. "Al Wakilu" 


-Karsaan 


(Bijli ki kadak ke waqt ya aandhi wa tez barish ke waqt ya Aag lane par is ism pak ki kasrat Mufid he 
Aur sub Aafato se Nazat Rahegi) 

53. "Al Kawiyyu" 


-Jabardast 


(Juma ke din suraj nikalne ke 1 Ghanta Bad 3000 Bar padhe  Nisyan Dør Hoga aur 7 Juma Tak Amal Jari Rakhe) 

54. "Al Matinu" 


-Kudratwala 


(Jis Bachche Ka Dudh Chuda diya gaya Ho Use "Ya Matin" kagaz par likh kar pila de Tasalli Hogi 
Aur Ma ka dudh kam ho to isi ism pak ko likhkar pila de Dudh Jyada Hoga)


55. "Al Waliyyu" 


-Warise Khalk 


(Jiski Aurat Nafarman Aur Badaadat Ho is ism Ki kasrat kare Khaskar Mulakat se Pehle) 

56. "Al Hamidu" 


-Sub Khubiyo Saraha 


(Jo Shaks Fahashgo Ho Aur Jaban Mehfuz Na rehti Ho 
Wo Is ism pak ko pyale me likhkar ya kunda kara le Aur usise Humesha Pani Piye 
Inshallah Zaban Mehfuz Rahegi) 

57. "Al Muhsi" 


-Ghernewala 


(Jo Shaks is ism pak ko shab-E-Juma me 1001 bar padhe azab-E-kabar Aur Azab-E-Mehshar se bekhauf ho Jaye) 

58. "Al Mubdiu" 


-Jahir Farmanewala 


(Jis Aurat ka Hamal gir jata ho use chahiye ke jab Hamal se ho jaye rozana 90 martaba subah ko padhkar shahadat ki ungli par dam karke shikam ka hisar karle Hamal sakit hone se mahfuj rahega) 

59. "Al Muidu" 


-Dobara Paida Farmanewala 


(Kisi ne karz liya ho aur na deta ho to uske nam ke adad ke barabar padhe inshallah de dega) 

60. "Al Muhyi" 


-Zinda karnewala 


(Badan me dard ho ya Aurat ko dard khas ho Jo 7 din tak har roz 7 bar Padhkar Apne upar Dam kare Shifa Hogi) 

61. "Al Mumitu" 


-Maut Denewala 


(Jo shaks Nafse Ammara se Aziz Ho Wo sote waqt sine par hath rakh kar is ism Mubarak Ko Padhte Hue so jaye uska nafal Malgoob Hoga) 

62. "Al Hayyu" 


-Zinda 


(Jo shaks Bimar Rehta Ho Har Roz 70 Martaba Padh kar Dam kare Ya kisi se dam karaye Agar Har Roz 70 Martaba Padhe  Umar daraj Ho Aur uski kuwwate Ruhaniya jyada Ho) 



63. "Al Kayyoomu" 


-Kayam Rakhnewala 


(Subah Ko is ism ki kasrat Kuwwate Tasarruf Paida karti He Aur Mushkilat ke liye Mufid He)


64. "Al Waazidu" 


-Paanewala 


(Agar kisi ki koi chiz gum ho jaye To is ism pak ko likhkar hath me rakhkar "Ya Waazidu" Padhte huye Talash kare Mil Jayegi) 

65. "Al Maazidu" 


-Bujurgiwala 


(Jo shaks is ism pak ki kasrat kare Allah Ta'ala us ke dil me Noor Paida Farmayega) 

66. "Al Waahidu" 


-Ek-Yakta 


(Jo Shaks Khaif ho wo is ism pak ko 1001 bar Padhe uske dil se Khauf Jail Hoga Aur Mukarrabe Bargah Hoga) 

67. "As Samdu" 


-Beniyaz 


(Jo shaks Aadì rat ko ya subah ke waqt Sajde me Sar rakhkar 111 bar padhe Wo Sadikul hal wal kaal Hoga Aur Hargiz Kisi jalim ke Hath me giraftar na Hoga Aur iski kasrat fakra wa fake ko Door karti He) 

68. "Al Qaadiroo" 


-Kudratwala 


(Dushman ke shar se Mehfuz rehne ke liye "Ya Kawiyyu" "Ya Kadiroo" 1001 Martaba Awwal Wa Aakhir Durood Sharif Gyarah Bar Padhe) 

69. "Al Muktdiru" 


-Kudratwala 


(Jo shaks bedar hone ke waqt Aankhe Band Karke 21 Bar Padhe Dilse gaflat Door Ho Aur Sub Kam Thikse Anzam Ko Pahunche) 

70. "Al Mukaddimu" 


-Badhanewala 


(Jo shaks jang ya kisi khauf ki jagah ho Aur dilme dar ho to is ism pak ko kasrat se padhe iski kasrat ita'ate ilahi ki janib Mutwazze karti Hai) 

71. "Al Muakkhiru" 


-Piche Karnewala 


(Jo shaks har roz 100 bar padhe uska dil Allah ki Muhabbat Aur uski yad me rahe Aur Har roz 41 Bar Padhnese uska Nafs Muti Hoga) 

72. "Al Awwalu" 


-Kadim Har Shay se Pehle 


(Jis ko Aulad Na Hoti Ho Wah Har roz 41 Bar 40 din Padhe Uski Murad Puri Ho)


73. "Al Aakhiru" 


-Humesha Rehnewala 


(Jo shaks Aakhir Umar ko Pahunch gaya Ho Aur Koi Nek Amal na kar saka Ho Wo is ism pak Ko Kasrat se padhe inshallah ta'ala Aakibat Bakhair Hogi) 

74. "Az Jaahiru" 


-Har shay par galib 


(Jo istwa (Thik Dopahar) ke waqt 41 Bar Padha kare Har shaks apne dil ki bat usse bayan kar diya kare 
Aur Ghar ki diwar par likhe To Diwar salamat rahe) 

75. "Al Batinu" 


-Har shay ka Jannewala 


(Jo shaks is ism pak ko Humesha vird me Rakhe uske liye kulub Muskkhar Ho Jaye) 

76. "AL WAALI" 


-Kaam Bananewala 


(Jo shaks kore pyale par likh kar usme Pani Bharkar Ghar ke Darodiwar par dale Wah Ghar Tamaam Aafato se Mehfooz Rahe) 

77. "Al Mutaali" 


-Bulandiwala 


(Dushwar gujar kamo ke liye iski kasrat behad Mufid He Aur Aurat Haiza is ism ki kasrat kare to uski Aafato se chutkara Payegi) 

78. "Al Barru" 


-Neko Kaar 


(Jo shaks 7 Bar Padhkar bachche par dam karke Allah Tala'ala ki supurdgi me de de Balig hone tak wah bachcha balao se mehfuz rahega) 

79. "At Tawwabu" 


-Bahut Tauba Kubool Karnewala" 


(Jo shaks Chasht Ki Namaz Ke Bad 360 Bar Padhe Allah Ta'ala Use Taubtun Nasuh Nasib Farmayega Aur Jo shaks iski kasrat kare uska Nafs islah wa ita'at ki taraf Mail Ho) 

80. "Al Muntakimu" 


-Badla lenewala 


(Baraye intkame dushman ki 21 tahni par har ek par 3-3 bar "Ya Muntakimu" Padhkar dam karke dushman par ya uski taraf dale Dushman Tabah hoga Magar Haraam se Bache) 

81. "Al Afuwwoo" 


-Maaf Karnewala 


(Jiske Gunah bahut ho wah is ism sharif ki kasrat kare Allah Ta'ala Apne Fazlse uske sub gunah maaf farmayega)


82. "Raufu" 

-Bahut Meherban 


(Kisi Zalim ke Panje se Majlum Ko chudanle ke liye is ism pak ko 10 Bar Padh kar Ishare se Jalim ke Muh par dam kare) 

83. "Maalikul Mulki" 


-Mulk ka Maalik 


(Is ism sharif ki kasrat Maldari bakshti He Aur Izzat wa Jah nasib Hoti He Har kam bante he Aur iske sath dua karne se Dua Makbul Hoti He) 

84. "zul Jalaali wal ikraami" 


-Azmat Aur Bujurgiwala 


(is ism pak ki kasrat Maaldari Bakhshti He Aur Izzat wa Martaba nasib Hota He Aur Har kam bante He 
Aur iske sath dua karne se Dua Makbul Hoti He) 

85. "Al Muksitu" 


-Insaaf karnewala 


(Waswase Shaytani se Mehfooz Rahen ke liye is ism pak Ko 100 Bar Padhna Mufid He) 

86. "Al Jaamiu" 


-Jama karnewala 


(Murad hasil karne ke liye Bad Namaze Juma 142 martaba padhna Mufid He) 

87. "Al Ganiyyu" 


-Beniyaz 


(Husule Gina ke liye He har roz 70 Bar padhe Kisi Ka Mohtaz Na Hoga Aur Maal me Barkat Hogi) 

88. "Al Mugni" 


-Beparwah Karnewala 


(Jo shaks is ism pak ko 10 Juma tak Har Juma ko 2000 Bar Padhe Makhluk se Beniyaz Ho Jaye) 

89. "Al Maaniu" 


-Roknewala 


(Mawaafikat Jaujen ke liye Jab bistar par lete 21 Bar Padhe Haq Ta'ala Narajgi Door kar dega) 

90. "Ad Darru" 


-Nuksan Pahuchanewala 


(Jo shaks kisi Buland Mansab par ho Aur us par Saabit rehna chahe Wo har Shabe Juma aur Ayyam Biz[Chand ki 13,14,15 Tarikh] me 100-100 bar padha kare)

91. "An Naafiu" 


-Nafa Pahunchanewala 


(Jo shaks Safar Me Jata Ho wah har roz is ism pak ko 40 bar padh liya kare Mehfuz Rahe Aur kisi kam ko shuru karna chahe to 41 bar padhkar shuru kare Sub Kam Banenge) 

92. "An Noor" 


-Raushan Karnewala 


(Jo shaks Juma ki Sub Me 7 Bar Surah Noor Aur 1001 Bar "Ya Noroo" Padhe uska Dil Munawwar Ho Jaye Aur Jo subah ko padhe uska Dil Raushan Ho) 

93. "Al Haadi" 


-Hidayat Karnewala 


(Jo Shaks Aasman ki taraf Muh karke hath uthakar "Ya Haadi" Beshumar martaba padhe Aur Hath Muh & Aankho par Mal le Ahle Marifat Ke Martabe Ko Pahunche) 

94. "Al Badiu" 


-Bagair zariye ke Paida Karnewala 


(Jis shaks ko koi sakht Masla Darpesh Ho Aur 1000 Bar ya 7000 Bar Is ism pak ko is tarah padhe "Ya Badias Samawati wal Ardi" Uski Mushkil aasan Ho Jaye) 

95. "Al Baaki" 


-Humesha Rehnewala 


(Jo shaks Juma ki Rat Me 100 Martaba Padhe Uske sub Amal Makbool Bargahe Khudawandi Ho Aur Bimari Wa Taklif Me iski kasrat Mufid He) 

96. "Al Warisu" 


-Maalik 


(Jo shaks is ism ko Tulub Aaftab ke waqt Har Roz Padhe Koi Jahmat Na Pahunche Aur Agar Beshumar Martaba iski kasrat kare Apne jaise Logo Me Bartari Hasil Hogi) 

97. "Ar Rasheedu" 


-Sidhi Tadbeerwala 


(Jo shaks kisi kam ki Tadbir na janta ho waha Magrib wa Isha ke Darmiyan 1000 bar padhe 
sahi Tadbir uske Dilme Ilka hogi Aur is ism ki beshumar Kasrat Har kam ko bina galti ke anzam pane me Madadgar He) 

98. "As Saburu" 


-Bada Tahmmul Karnewala 


(Jo shaks kisi sakht Musibat Ya Bimari Me Giraftar Ho Wah Bad Namaze Isha 33,000 Bar padhe wah Musibat Ya Birmari se Door Hoga) 

99. "ALLAHU" 


-Isme Jaat Wazibul Wazood" 


(Jo shaks rozana is ism pak ka Vird Rakhe Sahibe yakin Wa Mustjabud Da'awaat Ho Aur Kund Jahan Bachche ko 7 din ya 11 din 21 Din Subah Nihar Muh Tazi Roti Pakakar Uspe 7 Bar Ungli se "Ya Allahu" Likh Kar Khilane se Bachhe ka zehen Khul jata He Aur Shifae Amraz Ke liye 66 Bar Likh kar Mariz Ko Pilaye)

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