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Makkah Al Mukarramah

Jali Mubarak

Blessed Jali Mubarak Of Rawdah E Rasool Sallallahu alaihe wasallam, Madinah Al Munawwarah

Ghumbad E Khazra

The Blessed Green Dome, Madinah Al Munawwarah

Blessed Grave Of Ghous E Azam Radiallahu anh

Baghdad Shareef, Iraq

Khwaja Ghareeb Nawaz

Shahenshah E Hind, Khwaja Ghareeb Nawaz, Ajmer Shareef, India

Saturday, 30 July 2011

Prophet Muhammad sallallahu alayhi wa sallam is both Human & Noor

The Ahlus Sunnah wa'l Jamaah believe that it is indeed permissible to call the Prophet (may Allah bless him and grant him peace) as 'Nur of Allah'. The Qur'an has itself applied this description to the Prophet (may Allah bless him and grant him peace) and so have overwhelming ahadith.

However, it is often at this point that those who oppose this view believe from some erroneous conviction that we deem the Prophet (may Allah bless him and grant him peace) as a non-human. This is indeed a strange and gross accusation. For those who claim that he was not a human, have clearly ventured out of the bounds of Islam, and have entered into kufr. The belief of Ahlus Sunnah wa'l Jamaah is that our Noble Prophet Muhammad (may Allah bless him and grant him peace) is Nur and Human

No doubt, Prophet [salehalawaalihi wasalam] Was a human being , No one rejects that Prophet [salehalawaalihi wasalam] was not a human being, but Prophet [salehalawaalihi wasalam] was also Noor and Allah created it before He created Adam
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The Noor of Prophet [salehalawaalihi wasalam] is not part of Allah [naoozbila] but a seperate creation which Allah created ,
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This is belief of Sunnis


Muslims don't take Him as God ,
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If being Noor means God than see how many become God according to Quran/hadiths
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Noor of Muhammad (صلى الله عليه وآله وسلم)

Indeed, there has come to you from Allâh a noor (Prophet Muhammad (صلى الله عليه وآله وسلم)) and a plain Book (this Qur'ân)
. (5:15)
Noor of Muslims

Quran 39:22.
Is he whose breast Allâh has opened to Islâm, so that he is in noor from His Lord
Quran 24:40
And he for whom Allâh has not appointed noor, for him there is no noor


Quran 57:13.On the Day when the hypocrites men and women will say to the believers: "Wait for us! Let us get something from your noor.......!"
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Noor of Sun, Star, Moon


quran 10:5. It is He Who made the sun a shining thing and the moon as a noor....
Quran 25: 61.
Blessed be He Who has placed in the heaven big stars, and has placed therein a great lamp (sun), and a moon giving noor.
Quran 71:16
. And has made the moon a noor therein, and made the sun a lamp?
,

,Noor of angels (malaikah)


SAhih Muslim Book 42 Hadith 7134
'A'isha reported that Allah's Messenger (may peace be upon him) said: The Angels were born out of light
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These All noors are different from one another. And cannot be compared, Are creations created by Allah , They are also physical and literal ,
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So its what Quran and hadiths say, therre is no exaggeration


▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
Objection 1 : Is Noor e Muhammad (saw) Nur of God or God
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
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reply
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Noor from Allah doesnt means literal part of Allah (swt), his son or relatives, naoozbila, this is shirk to think
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aqeeda of ahle sunnah on this issue
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NOOR E MUHAMMAD (صلى الله عليه وآله وسلم) was not created from Zaat of Allah (naoozbila)
, This is shirk to think that it was created from Zaat of Allah
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quran says
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6:73
It is He Who has created the heavens and the earth in truth, and on the Day (i.e. the Day of Resurrection) He will say: "Be!", - and it shall become.,
Hence Allah willed and created Noor e Muhammad (saleh ala waalihi wasalam) as a creation( not from his own zaat)
,and from that HE created the rest of universe as explained in proof 43 and many others from this creation , Noor e Muhammad (saw) is a creation of Allah and Allah is highest and creator, nothing is close to Allah in status ,
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Allah says about Adam (aleh islam ) He was Ruh Allah
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Then when, I had formed him and have breathed into him of My special esteemed spirit, then fall down for him prostrate.( quran al hijr V29)
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Here Roh Allah means Ruh was created by order of Allah and breathed into adam ,same is case with Nur e Muhammad (saleh ala waalihi wasalam)

__________________

In Light of Quran1.The Prophet (صلى الله عليه وسلم) is the Light of Allah, something a believer can say because the Qur’an affirms it in the verse.يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنْتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُواْ عَن كَثِيرٍ قَدْ جَاءَكُم مِّنَ اللّهِ نُورٌ وَكِتَابٌ مُّبِينٌ

"O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary). There hath come to you from Allah a (new) light and a perspicuous Book (Qur’an 5:15).

The great Mufasir of Quran Allama Alusi (rah) writes under this ayah:

عظيم وهو نور الأنوار والنبـي المختار صلى الله عليه وسلم

Translation: He is the great Light upon Lights (Nur al Anwaar) and Nabi al-Mukhtar (i.e. given power by Allah to make Laws) [Al-Alusi in Ruh al Ma’ni under 5:15]


There is a notable explanation among Ahl al-Sunna which ascribes the meaning of the Prophet to both the Light and the Book. al-Sayyid al-Alusi said in Ruh al-ma`ani: "I do not consider it far-fetched that what is meant by both the Light and the Manifest Book is the Prophet, the conjunction being in the same way as what was said by al-Jubba'i [in that that both the Light and the Book were the Qur'an]. There is no doubt that all can be said to refer to the Prophet. Perhaps you will be reluctant to accept this from the viewpoint of expression (`ibara); then let it be from the viewpoint of subtle allusion (ishara)." [Tafsir Ruh al-Ma`ani, Volume 006, Page No. 97-8]


SCANNED Page:-

Imam al-Sayyid Mahmud Alusi, Tafsir Ruh al-Ma`ani, Publish Dar al Ihya al-Turath al-Arabi, Beirut, Lebanon

Volume 006, Page No. 97-8


Allama Alusi (rah) also said:وكونه صلى الله عليه وسلم رحمة للجميع باعتبار أنه عليه الصلاة والسلام واسطة الفيض الإلهي على الممكنات على حسب القوابل، ولذا كان نوره صلى الله عليه وسلم أول المخلوقات، ففي الخبر " أول ما خلق الله تعالى نور نبيك يا جابر " وجاء " الله تعالى المعطي وأنا القاسم " وللصوفية قدست أسرارهم في هذا الفصل كلام فوق ذلك،
Translation: "The Prophet being a mercy to all is linked to the fact that he is the intermediary of the divine outpouring over all contingencies [i.e. all created things without exception], from the very beginnings (wasitat al-fayd al-ilahi `ala al-mumkinat `ala hasab al-qawabil), and that is why his light was the first of all things created, as stated in the report that "The first thing Allah created was the light of your Prophet, O Jabir," and also cited is: "Allah is the Giver and I am the Distributor." The Sufis -- may Allah sanctify their secrets -- have more to say on that chapter." [Tafsir Ruh al-Ma`ani, Volume 017, Page No. 105]




scanned page:-

Imam AlusiImam al-Sayyid Mahmud Alusi, Tafsir Ruh al-Ma`ani, Publish Dar al Ihya al-Turath al-Arabi, Beirut, Lebanon

Volume 017, Page No. 105






قَدْ جاءَكُمْ مِنَ الله نُورٌ وكِتابٌ مُبِـينٌ
In which the word Light has been explained by a number of other classic Scholars as follows:Imam Jalal al-Din al-Suyuti on This Verse:

هو النبي صلى الله عليه وسلم
Translation: It is the Prophet (Allah bless him and give him peace)" (Tafsir al-Jalalayn, 139).

Imam Ibn al-Jawzi on this Verse:

يعني بالنور: النبي محمداً صلى الله عليه وسلم

Translation: The meaning of Nur is: The Prophet Muhammad (Peace upon him) [Z'ad al Maseer fil Ilm at-Tafseer Under the verse 5:15]


(Imam Qurtubi) and Mawardi (al-Nukat wa al-‘uyun, 2.22) mention that interpreting Nur as "Muhammad" (Allah bless him and give him peace) was also the position by [the Imam of Arabic grammar Ibrahim ibn Muhammad] al-Zajjaj (d. 311/923). [Ahkam al-Qur’an , 6.118]

(Fakhr al-Razi "There are various positions about it, the first being that the Light is Muhammad, and the Book is the Qur’an " (al-Tafsir al-kabir, 11:194).



Among the scholars who said : "What is meant by a Light is: Muhammad,Blessings and peace upon him." are
►Suyuti in Tafsir al-Jalalayn,

►Fayruzabadi in the Tafsir Ibn `Abbas entitled Tanwir al-miqbas (p. 72)

►Shaykh al-Islam, Imam Fakhr al-Din al-Razi, the Mujaddid of the sixth century, in his Tafsir al-kabir (11:189)

►Imam al-Shirbini in his Tafsir entitled al-Siraj al-munir (p. 360), the author of Tafsir Abi Sa`ud (4:36)

►Thana'ullah Pani Patti in his Tafsir al-mazhari, (3:67)


Nabuwat was wajid upon nabi sallallahu alihi wa sallam before existence of Adam (A.S)حدثنا ‏ ‏أبو همام الوليد بن شجاع بن الوليد البغدادي ‏ ‏حدثنا ‏ ‏الوليد بن مسلم ‏ ‏عن ‏ ‏الأوزاعي ‏ ‏عن ‏ ‏يحيى بن أبي كثير ‏ ‏عن ‏ ‏أبي سلمة ‏ ‏عن ‏ ‏أبي هريرة ‏ ‏قال ‏

قالوا يا رسول الله متى وجبت لك النبوة قال ‏ ‏وآدم ‏ ‏ بين الروح والجسد ‏

قال ‏ ‏أبو عيسى ‏ ‏هذا ‏ ‏حديث حسن صحيح غريب
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Narrated Abu Hurraira (ra) that he asked the Prophet (saw): When did Nabuwah become Wajib upon you? (The Prophet) said: When Adam was between Spirit and body
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► Sunnan Tirimdhi Volume 2 Page 201, Chapter of Merits Hadith No. 3688 – Imam Tirimdhi declared it Hassan Sahih Gharib.
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Volume 2 Page 201, Chapter of Merits Hadith No. 3688




2. The Parable of Allah’s Nur is Nur of Muhammad (Allah bless him and give him peace)

Quran states:
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اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
Allah is the Light of the heavens and the earth. The "Parable" of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things. (Quran 24:35)

Qadhi Iyad (Rahimuhullah) explains "Parable" of Allah's Nur in detail in his maginificent work of Seerah called Ash-Shifa

و قال الله تعالى : الله نور السماوات والأرض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كأنها كوكب دري يوقد من شجرة مباركة زيتونة لا شرقية ولا غربية يكاد زيتها يضيء ولو لم تمسسه نار نور على نور يهدي الله لنوره من يشاء ويضرب الله الأمثال للناس والله بكل شيء عليم [ سورة النور / 24 : الأية 35 ] .


قال كعب ، و ابن جبير : المراد بالنور الثاني هنا محمد عليه السلام و قوله تعالى مثل نوره أي نور محمد صلى الله عليه و سلم .

و قال سهل بن عبد الله : المعنى : الله هادي أهل السموات و الأرض ، ثم قال : مثل نور محمد إذ كان مستودعاً في الأصلاب كمشكاة صفتها كذا ، و أراد بالمصباح قلبه ، و بالزجاجة صدره ، أي كأنه كوكب دري لما فيه من الإيمان و الحكمة يوقد من شجرة مباركة أي من نور إبراهيم . و ضرب المثل بالشجرة المباركة و قوله : يكاد زيتها يضيء أي تكاد نبوة محمد صلى الله عليه و سلم تبين للناس قبل كلامه كهذا الزيت

و قيل في هذه الآية غير هذا . و الله أعلم
و قد سماه الله تعالى في القرآن في غير هذا الموضع نوراً و سراجاً منيراً ، فقال تعالى : قد جاءكم من الله نور وكتاب مبين [ سورة المائدة / 5 : الآية 15]
و قال تعالى : إنا أرسلناك شاهدا ومبشرا ونذيرا * وداعيا إلى الله بإذنه وسراجا منيرا [ سورة الأحزاب / 33 : الأية 45 ـ 46 ]

Translation: Allah says: Allah is the light of the heavens and the earth; a likenessof His light is as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly shining star, lit from a blessed olive-tree, neither eastern nor western, the oil whereof almost gives light though fire touch it not-- light upon light-- Allah guides to His light whom He pleases, and Allah sets forth parables for men, and Allah is Cognizant of all things.(Surah Nur, 24. Ayah 35)Ka’b al-Ahbar (ra) and Ibn Jubayr (ra) said: By the second light He means Muhammad (Peace be upon him).Allah said “The Likness of his light” this refers to the Nur of Muhammad (صلى الله عليه وسلم)

Sahl bin Abdullah (ra) said that it means that Allah is the “guide” of creation in heavens and the earth, he then said:Like the Light of Muhammad (Peace be upon him) when it is lodged in the loins (of his forefathers) like a niche. By the Lamp he means his heart. The glass is his breast. It is as if it were a glittering star because of the belief and wisdom it contains, kindled from a blessed tree, i.e. from the light of Ibrahim (a.s). He makes a comparison with the blessed tree and He says: “Its oil would nearly shine” i.e. Muhammad (salallaho alaihi wasalam)’s prophecy is evident to the people even before he speaks just like the oil.

A lot more is said about this ayat, and Allah knows the best about it, elsewhere in the Quran Allah calls his Prophet (salallaho alaihi wasalam) a Light and a LIGHT GIVING LAMP. He says: “A Light and a clear book have come to you from Allah (5:15), Allah also says: “We sent you as a witness, a barrier or glad tidings and a warner, one who calls to Allah with his permission and a Light-giving Lamp (33:46)

Reference

►Ash-Shifa bi Tarif al Haquq al Mustafa, Page No. 6

Imam Ibn Kathir (Rahimuhullah) says under this ayah

وقال شمر بن عطية: جاء ابن عباس إلى كعب الأحبار فقال: حدثني عن قول الله تعالى: { يَكَادُ زَيْتُهَا يُضِىۤءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ } قال: يكاد محمد صلى الله عليه وسلم يبين للناس، ولو لم يتكلم أنه نبي؛ كما يكاد ذلك الزيت أن يضيء


Translation: Ibn Abbas (ra) went to Ka’b al-Ahbar (ra) and asked him to explain the Allah's saying: {whose oil is well-nigh luminous}, Ka'b (ra) said: It is an (example of) Muhammad (صلى الله عليه وسلم) i.e. He is evident to people as Prophet even if he had not declared his Nabuwah, just like the olive oil glows even without being lit

Reference

►Tafsir Ibn Kathir, Volume No.3, Page No. 490, under 24:35
Imam al-Baghwi (Rahimuhullah) explains:

فقال بعضهم: وقع هذا التمثل لنور محمد صلى الله عليه وسلم، قال ابن عباس لكعب الأحبار: أخبرني عن قوله تعالى: { مَثَلُ نُورِهِ كَمِشْكَاةٍ } فقال كعب: هذا مثل ضربه الله لنبيه صلى الله عليه وسلم، فالمشكاة صدره، والزجاجة قلبه، والمصباح فيه النبوة، توقد من شجرة مباركة هي شجرة النبوة، يكاد نور محمد وأمره يتبين للناس ولو لم يتكلم أنه نبي كما يكاد ذلك الزيت يضيء ولو لم تمسسه نار.

Translation: Some (scholars) said: This similitude refers to Nur of Muhammad (salallaho alaihi wasalam), Ibn Abbas (ra) asked Kab al-Ahbar (ra) to explain Similitude of Nur, at which he replied: Allah has mentioned his Prophet (Peace be upon him) as a parable in this ayah, Mishkat refers to the chest of Prophet (saw), Glass refers to his heart, and Misbah refers to his Nabuwah and the wording “whose oil is well-nigh luminous” means that even if Prophet (صلى الله عليه وسلم) had not declared himself a Prophet still his Nurwould have glowed proving to people that he is a Nabi
Reference

►Ma’lim at Tanzil by Imam Baghawi, Under 24:35

Imam Ibn Jarir at-Tabri (rah) explains Similitude of Allah’s Nur as:

جاء ابن عبـاس إلـى كعب الأحبـار، فقال له: حدثنـي عن قول الله: { مَثَلُ نُورِهِ كمِشْكاةٍ } قال: الـمشكاة وهي الكَوّة، ضربها الله مثلاً لـمـحمد صلى الله عليه وسلم، الـمِشكاة { فِـيها مِصْبـاحٌ الـمِصْبـاحُ } قلبه { فِـي زُجاجَةٍ الزُّجاجَةُ } صدره الزجاجة { كأنَّها كَوْكَبٌ دُرِّيّ } شبه صدر النبـيّ صلى الله عليه وسلم بـالكوكب الدريّ،
….
، { يَكادُ زَيْتُها يُضِىءُ } يكاد مـحمد يبـين للناس وإن لـم يتكلـم أنه نبـيّ، كما يكاد ذلك الزيت يضيء

Translation: Ibn Abbas (ra) presents the explanation of Kab al-Ahbar (ra) as: {The parable of his light is as there were a niche} Niche here refers to a lantern, this example which Allah has given is of Muhammad (صلى الله عليه وسلم) that he is a Lantern which contains light, {And within it a lamp} meaning his heart{and lamp enclosed in a glass} meaning his chest { the glass as it were a brilliant star}The chest of Prophet (صلى الله عليه وسلم) is explained through parable of glowing star…. { whose oil is well-nigh luminous} means that even if Prophet (saw)had not declared himself a Prophet (صلى الله عليه وسلم) still his (Nur) would have glowed proving to people that he is a Nabi


Reference

►Tafsir at-Tabri, under 24:35

Hadrat Abdullah Ibn Abbas (RA) explaines the “Parable” of Allah’s Nur as:

مثل نوره نور محمد صلى الله عليه وسلم في أصلاب آبائه على هذا الوصف إلى

Translation: The Parable of Allah’s Nur is Nur of Muhammad (Salallaho alaihi wasalam) which was present in the loins of his forefathers [Reference:Tanwir al Miqbas, Min Tafsir Ibn Abbas, Page No. 376, Published by Maktaba al Asriyyah, Beirut, Lebanon]


Continuing the Tafsir: It is also said that the verse means: the likeness of the light of Muhammad in the loins of his forefathers is like this, up to Allah's saying (… kindled from a blessed tree). He says: the light of Muhammad in Abraham was an upright religion (olive tree), and Abraham was neither Jew nor Christian (neither of the East nor of the West), the works of Abraham would almost glow forth in the loins of his forefathers like this (would almost glow forth (of itself)), up until Allah's saying (kindled from a blessed tree) He says: as if it is the light of Muhammad (pbuh) and if Abraham was not a prophet, he would still have this light (though no fire touched it); it is also said that the latter passage means: Had Allah not honored Abraham, he would not have had this light; it is also said: if Allah had not honored His believing servant with this light, he would not have had it.

Please note: Tanwir al Miqbas is only quoted to provide a corroborating reference

Imam Suyuti said in al-Riyad al-aniqa: Ibn Jubayr and Ka`b al-Ahbar said:

"What is meant by the second light is the Prophet because he is the Messenger and the Expositor and the Conveyor from Allah of what is enlightening and manifest." Ka`b said: "Its oil well nigh would shine because the Prophet well nigh would be known to the people even if he did not say that he was a Prophet, just as that oil would send forth light without a fire."

Among those who said that the meaning of " مَثَلُ نُورِهِ" -- the likeness of His Light -- is the Prophet Muhammad, upon him blessings and peace:
►Ibn Jarir al-Tabari in his Tafsir (18:95),

►Suyuti in al-Durr al-manthur (5:49),

►Zarqani in Sharh al-mawahib (3:171),

►al-Khafaji in Nasim al-riyad (1:110, 2:449),

►al-Nisaburi in Ghara'ib al-Qur'an (18:93) said: "The Prophet is a light and a light-giving lamp."
►al-Qari in Sharh al-shifa' said: "The most apparent meaning is to say that what is meant by the light is Muhammad."

In Light of Hadith

Hadith #1

Arbaz Bin Sariyah (ra) narrated that the Sahaba asked (about reality of Prophet). The Prophet (Peace Be Upon Him) said: I am the prayer of Ibrahim (Peace Be Upon Him) and Esa (Peace Be Upon Him) gave glad tiding of my arrival to his nation.My mother saw such a Light (Nur) coming out from her body that it lit the castles of Syria

Reference

►Bayhaqi, Dala’il un Nubuwwah, Volume 001, Page No. 83 Click here for Scanned Page



Imam Bayhaqi
Front Cover, Dala’il un Nubuwwah, Published by Dar al-Kutub al-Ilmiyah, Beirut, LebanonVolume 001, Page No. 83





►Imam Ibn Kathir (rah) narrated it in his Tafsir (4:360).
►It is also narrated by al-Hakim in his Mustadrak (2:616-617)►Ahmad in his Musnad (4:184)

►Bayhaqi again in Dala'il al-nubuwwa (1:110, 2:8).

►Ibn al-Jawzi cites it in al-Wafa' (p. 91, ch. 21 of Bidayat nabiyyina sallallahu `alayhi wa sallam

►Haythami cites it in Majma` al-zawa'id (8:221) and said Tabarani and Ahmad narrated it, and Ahmad's chain is fair (hasan). See for Ahmad's complete text Bisharatu `Isa (#454).


Hadith #2
Musannaf Abdur Razaq
It is narrated by Imam Abdur Razaq from Mua'mar, from Ibn al-Manqadr, from Jabir ibn `Abd Allah who said to the Prophet (Peace Be Upon Him) : "O Messenger of Allah (Peace Be Upon Him), may my father and mother be sacrificed for you, tell me of the first thing Allah created before all things." He (Peace Be Upon Him) said: "O Jabir, the first thing Allah created was the light of your Prophet from His (created) light, and that light remained (lit. "turned") in the midst of His Power for as long as He wished, and there was not, at that time, a Tablet or a Pen or a Paradise or a Fire or an angel or a heaven or an earth. And when Allah wished to create creation, he divided that Light into four parts and from the first made the Pen, from the second the Tablet, from the third the Throne, [and from the fourth everything else]......."
References
Musannaf Abdur Razaq, al-Juz al-Mafqud min al-Juz al-Awwal min al-Musannaf Abdur Razaq, Page No. 99, Hadith Number 18
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Musannaf Abdur Razaqal Juz al Mafqud min al Juz al Awwal min al Musannaf Razaq Publish Dar al Muhadith Riyadh Saudia

Page No. 99, Hadith Number 18







Qastalani in Mawahib ul Laduniyah Volume 001, Page No. 71,
Zurqani in Sharah Mawahib ul Laduniyah Volume 001, Page No. 89-91,
Ajluni in Kashf al-Khafa (وقال : رواه عبد الرزاق بسنده عن جابر بن عبد اﷲ رضي اﷲ عنهما) Volume 001, Page No. 311, Hadith Number 827,
Halabi in his Sirah Volume 001, Page No. 50,
Ashraf Ali Thanvi in Nashar ut-Tib Volume 001, Page No. 13
Imam Ibn Hajr al-Haythami (rah) narrates in his Fatawa al Hadithiyyah:

فقد أخرج عبد الرزاق بسنده عن جابر بن عبد الله الأنصاري رضي الله عنهما قال: "قلت: يا رسول الله بأبي أنت وأمي أخبرني عن أوّل شيء خلقه الله قبل الأشياء؟ قال: يا جابر إن الله خلق قبل الأشياء نور نبيك محمد صلى الله عليه وسلّم من نوره فجعل ذلك النور يدور بالقدرة حيث شاء الله، ولم يكن في ذلك الوقت لوح ولا قلم ولا جنة ولا نار ولا ملك ولا سماء ولا أرض ولا شمس ولا قمر ولا إنس ولا جن، فلما أراد الله تعالى أن يخلق الخلق قسم ذلك النور أربعة أجزاء: فخلق من الجزء الأوّل القلم، ومن الثاني اللوح، ومن الثالث العرش، ثم قسم الجزء الرابع أربعة أجزاء: فخلق من الأول حملة العرش، ومن الثاني الكرسي، ومن الثالث باقي الملائكة
Undoubtedly Abdur Razzaq mentioned with his Sanad from Jabir ibn `Abd Allah who asked: "O Messenger of Allah, may my father and mother be sacrificed for you, tell me of the first thing Allah created before all things." He said: "O Jabir, the first thing Allah created was the light of your Prophet from His light,
and that light remained (lit. "turned") in the midst of His Power for as long as He wished, and there was not, at that time, a Tablet or a Pen or a Paradise or a Fire or an angel or a heaven or an earth. And when Allah wished to create creation, he divided that Light into four parts and from the first made the Pen, from the second the Tablet, from the third the Throne, [and from the fourth everything else]
Reference

►Narrated by Imam Ibn Hajr al Haytami in Fatawa al Hadithiyyah Page No. 289

Note: Sheikh Abdul Haqq Muhadith Dhelvi (Rahimuhullah) said: The source of creation, universe and of Adam is Nur of Muhammad(Salallaho alaihi wasalam), hence "IT HAS COME IN SAHIH HADITH THAT THE FIRST THING WHICH ALLAH CREATED WAS MY NUR!" [Madarij al Nabuwah, Volume No.2, Page No. 2]

Some people object that in hadith it has also come that first thing which Allah created was Al-Qalam (i.e. pen) and they cite the hadith in Tirimdhi as proof which states: أَوَّلُ مَا خَلَقَ اللهُ الْقَلَمُ (i.e. First thing which Allah created was the pen)
They say that hence Pen is the first creation therefore the hadith of Prophet (Peace be upon him) being first created Nur contradicts it.
This is their misconception because things have been first created according to their relative primacy, here is hadith from Sahih Bukhari which even proves Throne and Water to be created before Pen

كان اللهُ ولم يكُنْ شيءٌ غيرُه. وكان عرشُهُ على الماء

Translation:
First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water [Translation by Muhsin Khan, Sahih Bukhari in English, Volume 4, Book 54, Number 414]
After seeing this the deniers are dumbstruck and their own pseudo logic stands refuted because now there is even conflict between other Sahih ahadith regarding what was the first thing created! But the point is how to bring reconciliation? Imam Badr ud-din Ayni (rah) gave a magnificent answer, he states in his Umdat al Qari, Sharh Sahih al Bukhari


روى أحمد والترمذي مصححا من حديث عبادة بن الصامت مرفوعاً أول ما خلق الله القلم ثم قال أكتب فجرى بما هو كائن إلى يوم القيامة واختاره الحسن وعطاء ومجاهد وإليه ذهب إبن جرير وابن الجوزي وحكى ابن جرير عن محمد بن إسحاق أنه قال أول ما خلق الله تعالى النور والظلمة ثم ميز بينهما فجعل الظلمة ليلاً أسود مظلماً وجعل النور نهاراً أبيض مبصراً وقيل أو ما خلق الله تعالى نور محمد قلت التوفيق بين هذه الروايات بأن الأولية نسبي وكل شيء قيل فيه إنه أول فهو بالنسبة إلى ما بعدها


Translation: Imam Ahmed and Imam Tirimdhi have narrated the Marfu hadith with Sahih Isnad from Ibada bin Samit (ra) which proves that Allah first created the Pen and then told it to write and It wrote everything which would happen till day of Judgement. Hassan, Ata and Mujahid have adopted this too, Ibn Jarir and Ibn Jawzi also have this Madhab whereas Ibn Jarir has narrated from Muhammad bin Ishaq that “ALLAH CREATED THE NUR AND DARKNESS PRIOR TO EVERYTHING” and then differentiated between them, There is also a saying that Allah first created “THE NUR OF MUHAMMAD (PEACE BE UPON HIM)” so how could reconciliation be brought in these different narrations? I say that they could be reconciled by saying that everything has its “RELATIVE PRIMACY” and they are first in relevance to things which came after them. [Umdat al Qari, Sharh Sahih al-Bukhari, Volume No. 15, Page No. 109]

Mullah Ali Qari (rah) beautifully said:
الأوّل الحقيقي هو النور المحمدي على ما بينته في المورد للمولد


Translation: The first reality is the “NUR-AL-MUHAMMADI” as I have mentioned in my book Al-Mawrid lil-Mawlid [Mullah Ali Qari in Mirqat, Sharh al Mishqaat (1/289), Published by Dar ul Fikr, Beirut, Lebanon]

Mullah Ali Qari (rah) also said:

والأوّلية من الأمور الإضافية فيؤوّل أن كل واحد مما ذكر خلق قبل ما هو من جنسه ؛ فالقلم خلق قبل جنس الأقلام ونوره قبل الأنوار وإلا فقد ثبت أن العرش قبل خلق السموات والأرض، فتطلق الأوّلية على كل واحد بشرط التقييد فيقال: أوّل المعاني كذا، وأوّل الأنوار كذا، ومنه قوله: «أوّل ما خلق الله نوري»، وفي رواية: «روحي» ومعناهما واحد، فإن الأرواح نورانية

Translation: Being first is amongst the matters of “Idhafiyah” hence the interpretation will be done that these things (i.e. Qalam, Aql, Nur, Ruh, Arsh etc…) are first according to their own “JINS” hence Pen was created first in relevance to other Pens [Note: Here Mullah Ali Qari is beautifully explaining relative primacy] and the Nur [al-Muhammadi] was created prior to every other Nur. It is also proven that Arsh was created prior to heavens and earth and all this will be attributed towards one meaning as the Prophet (Peace be upon him) said: “The First thing which Allah created was my Nur” and It has also come in another report thatIt was his “RUH” and both of them “HAVE SAME MEANING BECAUSE SPIRITS ARE CREATED FROM NUR[Mullah Ali Qari in Mirqat, Sharh al-Mishqaat (1/290), Published by Dar ul Fikr, Beirut, Lebanon]

So people who deny Muhammadan reality are first asked to pass a verdict of Kufr/Shirk upon Imam Badr ud-din Ayni (rah), Imam al-Qastallani (rah), Mullah Ali Qari (rah), Ibn Hajr al-Haythami (rah), Allama Alusi (rah) and many others, only then they can have a valid difference of opinion over this issue!

The hadith of Jabir bin Abdullah (rah) is further authenticated by another hadith which is Sahih and proves that Nur of Prophet (Peace be upon him) was created prior to Adam (a.s).

2) Abu Hurraira (ra) narrates from the Messenger of Allah (May Peace be upon him) that he said: When Allah created Adam (Peace be upon him) He informed him of his descendants, at this Adam (Peace be upon him) saw superiority of some over others, then he saw me towards the end in form of an “ILLUMINATING NUR”(i.e. the Last of the Prophets to be sent) he (adam) said: O my Lord who is this? The Lord replied: This is your son Ahmed who is the first and the last and (on the Day of Judgment) he will be first to do intercession.

Reference

►Bayhaqi, Dala’il un Nubuwwah: Volume 005, Page No. 483

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Imam BayhaqiFront Cover, Dala’il un Nubuwwah, Published by Dar al-Kutub al-Ilmiyah, Beirut, LebanonVolume 005, Page No. 483






Hadith #3

Imam Taj ad-Din Subki said: "It has been said that Allah created the spirits before the bodies, and the Prophet's reference to his prophecy in the hadith, "I was a Prophet while Adam was still between the spirit and the body”may be a reference to his blessed spirit and to the Reality of Realities (haqiqat al-haqa'iq). Our minds fall short of knowing such a Reality, but its Creator knows it, and also those to whom He extends a madad of light from Him [man amaddahu bi nurin ilahi]. Allah brings to existence whichever of these realities that He likes in the time that He pleases. As for the reality of the Prophet, it is most likely that it was before the creation of Adam, and Allah gave it its prophetic attribute upon its creation; therefore already at that time, he was the Prophet."

Reference

►Imam Qastallani, Mawahib al-laduniyya Volume 001, Page No. 31-32


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Imam Qastallani
Imam Qastallani, Mawahib al-laduniyya, Publish Dar al Kutub al-Ilmiyah, Beirut, LebanonVolume 001, Page No. 31-32






There is a further confirmation of the relation of the light of the Prophet to that of the rest of creation in the hadiths comparing Prophetic knowledge to the light of the stars in the darkness of night. Anas relates that the Prophet said: "The simile of the scholars of knowledge (al-`ulama') on the earth is the stars in the sky by which one is guided in the darkness of the land and the sea. When the stars are clouded over, the guides are about to be lost." Ahmad narrated it in his Musnad (Volume 003, Page No. 157 Hadith Number12606) with a chain containing Rishdin ibn Sa`d who is weak. However, it is confirmed by the hadith in Muslim and Ahmad narrated by Abu Musa al-Ash`ari whereby the Prophet said: The stars are trust-keepers for the heaven, and when the stars wane, the heaven is brought what was promised (i.e. of the corruption of the world and the coming of the Day of Judgment); and I am a trust-keeper for my Companions, so when I go my Companions will be brought what was promised them (i.e. of fitna and division); and my Companions are trustkeepers for my Community, so when they go my Community will be brought what was promised to you (i.e. following hawa and vying for dunya).

Imam Abu Abdullah Ibn al-Haaj al-Maliki
"The first thing Allah created is the light (Nur) of Muhammad (Peace Be Upon Him), and that light came and prostrated before Allah. Allah divided it into four parts and created from the first part the Throne, from the second the Pen, from the third the Tablet, and then similarly He subdivided the fourth part into parts and created the rest of creation. Therefore the light of the Throne is from the light of Muhammad , the light of the Pen is from the light of Muhammad (Peace Be Upon Him), the light of the Tablet is from the light of Muhammad , the light of day, the light of knowledge, the light of the sun and the moon, and the light of vision and sight are all from the light of Muhammad (Peace Be Upon Him). [al-Madkhal, Volume 002, Page No. 32-3]  Scanned Page


Imam Abu Abdullah Ibn al-Haaj al-MalikiAl-Madkhal, Imam Abu Abdullah Ibn al-Haaj al-Maliki, Publish  Dar al-Turath, Qahira

Volume 002, Page No. 32-3








Hadith # 4
Ka'aab bin Ahbaar said: That Adam (may peace and blessings be upon Him) said O my son whenever you do Zikr of Allah always remember to do zikr of Prophet Muhammad (Peace Be Upon Him) too with out doubt I saw his name written on skies when I was between Soul and Soil I did Tawaf of all the skies and didnt saw a single place in these skies when Muhammad name wasnt written, on the cheeks of Hoors, on the heaven's castle's tree leafs, on the leafs of Tooba tree, on the leaves of tree called Sidrah al-Muntiha, on the eyes of gatekeepers of heaven and between the eyes of angels I saw Muhammad written, so you should do their Zikr with much focus and extreme, without doubt the angels also remember him all the time.Reference

► Ibn Asakir, Tarikh Madina-Damishq Volume 023, Page No. 281: Publish: Dar al Fikr, Beirut, Lebanon

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Ibn Asakir
Ibn Asakir, Tarikh Madina-Damishq, Publish  Dar al Fikr, Beirut, Lebanon Volume 023, Page No. 281






Hadith # 5

Abdullah Ibn Abbas narrated: That I said 'O' Prophet (Peace Be Upon Him), my mother and father be sacrificed on you where were you at the time Adam (may peace and blessings be upon Him) was in heaven, He said that the Prophet (Peace Be Upon Him) smiled so that his teeth became clear then he said I was in the loin of Adam (may peace and blessings be upon Him) and then in the loin of my father Noah (may peace and blessings be upon Him) then I was taken on a ship then my Light (Nur) was put into loin of Abraham (may peace and blessings be upon Him) my parents were never given to me expect those who did Nikah I was always transferred to pure people. In Turah and Bible was my name was mentioned every Prophet of Allah mentioned by blessings, With my Light (Nur) the morning was lightened and the people got cloud shadow due to me and Allah granted me one of his names and He is Mehmood of Arsh and I am Muhammad and Allah promised me Hodh al-Kosar and he made me the first Intercessor and I will be the first person who Intercession on will be accepted, and Allah gave me birth in the best time of mankind, the people of my Ummah are those who praise Allah, they ask to do good deeds and stop from sins.

Reference

►Ibn Asakir, Tarikh Madina-Damishq Volume 003, Page No. 408: Publish: Dar al Fikr, Beirut, Lebanon

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Ibn Asakir
Ibn Asakir, Tarikh Madina-Damishq, Publish  Dar al Fikr, Beirut, LebanonVolume 003, Page No. 408




Hadith # 6

Hadrat Sayyida Halima Sa'adiya (radi Allahu anha) who was the one responsible for feeding milk to the Holy Prophet (صلى الله عليه وآله وسلم) The one before whom the Holy Prophet (صلى الله عليه وآله وسلم) used to eat and drink, even she believed that the Holy Prophet (صلى الله عليه وآله وسلم) was Noor and this has been explained by Allama Muhadith Ibn Jauzi and Qazi Thanaullah Paani Pati (rahmatuallah aleh) as follows: "When I used to feed milk to the Holy Prophet (صلى الله عليه وآله وسلم) then I never felt the need for a light in my house. Thus one day Umme Khula Sa'diya said, "O Halima ! Do you leave the fire burning for the entire night in your house? and I answered by saying, "No! I swear by Almighty Allah that I do not keep the fire burning at all. This Noor and brightness is that of Sayidduna Rasoolullah Prophet (صلى الله عليه وآله وسلم)
Reference


►Bayaanul Miladun Nabwi pg 54 - Tafseere Mazhari

Hadith # 7

لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ وَلَمَّا نَفَضْنَا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَيْدِي وَإِنَّا لَفِي دَفْنِهِ حَتَّى أَنْكَرْنَا قُلُوبَنَا

Sayyidina Anas ibn Maalik (RA) narrated: The day when Allah’s Messenger entered Madinah, everything in it was illuminated. Then, the day when he died everything in it became dark. And we had barely dusted off our hands after burying him when our hearts changed.

References

►Trimidhi Hadith No: 3638

►Musnad Ahmad Hadith No: 13311

►Ibne Majah Hadith No: 1613

►Muwahibul ladaniyah pg 68 vol 1

►Mustadrik pg 12 vol 3

Hadith # 8

Ibn 'Abbas said: I spent the night in the house of my mother's sister, Maimuna, and observed how the Messenger of Allah (may peace be upon him) prayed (at night). He got up and relieved himself. He then washed his face and hands and then went to sleep. He again got up and went near the water-skin and loosened its straps and then poured some water in a bowl and inclined it with his hands (towards himself). He then performed a good ablution between the two extremes and then stood up to pray. I also came and stood by his left side. He took hold of me and made me stand on his right side. It was in thirteen rak'ahs that the (night) prayer of the Messenger of Allah (may peace be upon him) was completed. He then slept till he began to snore, and we knew that he had gone to sleep by his snoring. He then went out (for the dawn prayer) and then again slept, and said while praying or prostrating himself:" O Allah! place light in my heart, light in my hearing, light in my sight, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, make light for me," or he said:"Make me light."

Reference

►Sahih Muslim, Book 004, Hadith #1677

Hadith # 9

'Abdullah b. 'Abbas reported: He spent (one night) in the house of the Messenger of Allah (may peace be upon him). He (the Holy Prophet) got up, brushed his teeth and performed ablution and said:" In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding" (al-Qur'an, iii. 190), to the end of the Surah. He then stood up and prayed two rak'ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak'ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three rak'ahs of Witr. The Mu'adhdhin then pronounced the Adhan and he went out for prayer and was saying,:" O Allah I place light in my heart, light in my tongue, place light in my hearing, place light in my eyesight, place light behind me, and light in front of me, and place light above me, and light below me. O Allah! grant me light."
Reference

►Sahih Muslim, Book 004, Hadith #1682

Hadith # 10

مجتمعات فقالت امرأة منهن يا نساء قريش أيتكن تتزوج هذا الفتى فتصطاد النور الذي بين عينيه وإن بين عينيه نوراً قال فتزوجته آمنة بنت وهب بن عبد مناف بن زهرة فجامعها فحملت برسول الله

al-Zuhri narrated: `Abd Allah ibn `Abd al-Muttalib was the most handsome man that had ever been seen among the Quraysh. One day he went out and was seen by a an assembly of the women of Quraysh. One of them said: "O women of the Quraysh, which among you will marry this youth and catch thereby the light that is between his eyes?" For verily there was a light between his eyes. Thereafter Amina bint Wahb ibn `Abd Manaf ibn Zuhra married him, and after he joined her she carried Allah's Messenger.
References

►al-Bayhaqi narrated it in Dala'il al-nubuwwa (1:87)

► Tabari in his Tarikh (2:243)

►Ibn al-Jawzi in al-Wafa' (p. 82-83, ch. 16 of Abwab bidayati nabiyyina)

Hadith # 11

1) Ibn al Jawzi al-Hanbali, narrates that the light of the Messenger of Allah would overcome the light of both the sun and lamp

Reference: [Al Wafa, Chapter al Wilada, Ibn al Jawzi]

2) Abu ‘Ubayda ibn Muhammad ibn ‘Ammar ibn Yasir said: “I said to say to al-Rubayyi’ bint Mu ‘awwadh: ‘Describe for me Allah's Messenger.’ She replied: ‘If you saw him you would say: The sun is rising.’”
References: Bayhaqi narrates it with his isnad in Dala’il al-Nubuwwa (1:200), and Haythami in Majma’ al-Zawa’id (8:280) says that al-Tabarani narrates it in al-Mu'jam al-kabir and al-Awsat and that its narrators have been declared trustworthy.

3) That when Adam (May Allah bless him and grant Him peace) was being created, the noor of Prophet [May Allah bless him and grant Him peace] was placed in Adam [May Allah bless him and grant Him peace]’s forehead and Adam [May Allah bless him and grant Him peace] saw Prophet [May Allah bless him and grant Him peace], Adam [May Allah bless him and grant Him peace] asked “who is he?” Allah Ta’ala replied “He is the last Prophet and will be the chief of your children.”

Reference: Al Wafa chap on Birth of Prophet [May Allah bless him and grant Him peace] by Ibn Jawzi

Hadith # 12
Imam Qadhi Iyaad (rah) narrates:

و عن ابن عباس : إن قريشاً كانت نوراً بين يدي الله تعالى قبل أن يخلق آدم بألفي عام ، يسبح ذلك النور ، و تسبح الملائكة بتسبيحه ، فلما خلق الله آدم ألقى ذلك النور في صلبه ، فقال رسول الله صلى الله عليه و سلم : فأهبطني الله إلى الأرض في صلب آدم ، و جعلني في صلب نوح ، و قذف بي في صلب ابراهيم ، ثم لم يزل الله تعالى ينقلني من الأصلاب الكريمة و الأرحام الطاهرة ، حتى أخرجني من بين أبوي لم يلتقيا على سفاح قط

Translation: Ibn Abbas (ra) said that the spirit of the Prophet was a light in the hands of Allah two thousand years before he created Adam. That light glorified Him and the angels glorified by his glorification. When Allah created Adam, He casted that light into his loins. The Messenger of Allah (Peace be upon him) then said: “Allah brought me down to earth in the loins of Adam (a.s), placed me in the loins of Nuh (a.s) and then cast me into the loins of Ibrahim (a.s). Allah continued to move me from noble loins and pure wombs until he brought me out from my parents. None of them were ever joined together in fornication

Reference

►Qadhi Iyaad in Ash-Shifa bi Tarif al Haquq al Mustafa, Page No. 43


Hadith #13


عن العِرْباض بن سارِيَة قال: قال رسول الله صلى الله عليه وسلم: «إِنّي عِنْدَ الله لَخَاتِمُ النَّبِيِّينَ وإِنَّ آدَمَ لمُنْجَدِلٌ فِي طِيْنَتِه» .

Translation: Narrated by Arbaas bin Sariyah (ra) who said that the Prophet (salallaho alaihi wasalam) said: I was the last Prophet in sight of Allah when Adam was intermingled in mud [Al Wafa bi Ahwal lil Mustafa by Ibn Jawzi, Page No. 25]
Takhreej: Narrated by Hakim in his Mustadrak 2/600 and Tabarani in his Al-Kabir 18/253, and Al Baihaqi in his Dalail an Nabuwwa 1/83, Ibn Asakir in Tarikh ul Dimishq 1/38

Ibn Hibban in his “Sahiha” Hadith No. 2093, Imam Ahmed in his Musnad 4/127, 128
Hakim said in his Mustadrak (2/600): This Hadith has Sahih chain, Haythami narrated it in Majma Az Zawaid (8/223) where he said: It is narrated by Ahmed, Tabarani, Al-Bazzar, the narrators of Ahmed are those of Sahih, except for Sa’id bin Suwaid who is Thiqa as said by Ibn Hibban

Hadith #14

حدثنا الحسن قثنا أحمد بن المقدام العجلي قثنا الفضيل بن عياض قثنا ثور بن يزيد عن خالد بن معدان عن زاذان عن سلمان قال سمعت حبيبي رسول الله صلى الله عليه وسلم يقول كنت انا وعلي نورا بين يدي الله عز وجل قبل ان يخلق آدم بأربعة عشر ألف عام فلما خلق الله آدم قسم ذلك النور جزءين فجزء أنا وجزء علي عليه السلام


Salman (ra) narrates that he heard the beloved Prophet (صلى الله عليه وسلم) say: I along with Ali were Nur in hands of Allah, 14000 years before he created Adam

Reference

►Imam Ahmed bin Hanbal in Fadhail as Sahaba, Volume No. 2,Page No. 663, Hadith No 1130

Note: It is known to Ahlus sunnah wal Jammah that the above hadith about Prophet (Peace be upon him) and Ali (ra) is not authentic but in relevance to other overwhelming ahadith shown and the Usool that many ahadith on a certain subject streghthen eachother, we are citing it and there is no problem if this specific hadith is rejected by someone. Having said that It should be clarified that those who understand that Arwah were created prior to bodies would know that mention of Ali (ra) over here is just to praise him though the arwah of other sahaba like Abu Bakr (ra) are also created from the Nur of Muhammad (salallaho alaihi wasalam), such a high and primitive praise has been given to many other sahaba, for example regarding Umar (ra), The Prophet (saw) said that Had there been a Nabi after me then it would have been Umar (ra)[Tirimdhi], now this does not mean there is even a possibility of someone else being a Nabi, It is just a praise, or regarding Ali (a.s) at another place when Prophet (saw) said: You are to me What Harun was onto Moses (Sahih Muslim), this would not mean that Ali (ra) becomes a Prophet (Naudhobillah).

Hadith #15

وقد كانت أم قتال رقيقة بنت نوفل أخت ورقة بن نوفل توسمت ما كان بين عيني عبدالله قبل ان يجامع آمنة من النور فودت أن يكون ذلك متصلا بها لما كانت تسمع من اخيها من البشارات بوجود محمد صلى الله عليه وسلم وأنه قد أزف زمانه فعرضت نفسها عليه قال بعضهم ليتزوجها وهو أظهر والله أعلم فامتنع عليها فلما انتقل ذلك النور الباهر إلى آمنة بمواقعته

Translation:
The sister of Waraqa bin Nawfal (RA) i.e. Umm Qatal saw Nur between eyes of Abdullah (RA)before he had gone onto his wife Amina (RA), and she had proposed to him too, her brother (Waraqa bin Nawfal) had told her that a mighty Prophet would be born from Abdullah (RA) therefore it was desire of Um Qatal that the Nabi is born through her., however the Nur (i.e. Prophet (صلى الله عليه وسلم) was transferred into Amina (RA)

Reference

►Ibn Kathir in Al Bidayah Wal Nihayah Volume 2, Page No. 162


Hadith #16


وذكر القاضي عياض عن الشفاء أم عبدالرحمن بن عوف أنها كانت قابلته وأنها أخبرت به حين سقط على يديها واستهل سمعت قائلا يقول يرحمك الله وإنه سطع منه نور رؤيت منه قصور الروم

Translation: Qadhi Iyaad (Rahimuhullah) mentioned in Ash-Shifa through the reference of Umm Abdur Rahman bin Awf (RA) that she was a Dai during the time when Prophet (saw) was born. She explains that when Prophet (salallaho alaihi wasalam) came into her hands from the body of his mother, she heard him saying: Ya Rahmak Allah and (from the body of Prophet) a Nur emerged and she saw that it illuminated the Palaces of Rome

Reference

►Al Bidayah Wal Nihayah, Volume 2, Page No. 165

Hadith #17

عن عثمان بن أبي العاص حدثتني أمي أنها شهدت ولادة آمنة بنت وهب رسول الله صلى الله عليه وسلم ليلة ولدته قالت فما شيء أنظره في البيت إلا نور وإني أنظر إلى النجوم تدنو حتى إني لأقول ليقعن علي

Translation: Hafidh Abu Bakr al Baihaqi (RA) narrated from mother of Uthman bin Abi al Aas(ra) that she witnessed the Haml of Hadrat Amina bint Wahb (ra) with her own eyes and on the night of birth she saw that there was nothing but Nur spread everywhere in the house and the stars had come so close to earth that it was hard to comprehend
Reference

►Al Bidayah Wal Nihayah, Volume 2, Page No. 164

Hadith #18

أن آمنة بنت وهب قالت لقد علقت به تعني رسول الله صلى الله عليه وسلم فما وجدت له مشقة حتى وضعته فلما فصل مني خرج معه نور أضاء له ما بين المشرق إلى المغرب

Translation: Amina bin Wahb (RA) explained that before the birth of Prophet (صلى الله عليه وسلم) when she was experiencing labor pains, she saw that a Nur emerged from her body which illuminated the east and west
Reference

►Al Bidayah Wal Nihayah, Volume 2, Page No. 164

Hadith #19

عن العرباض بن سارية صاحب رسول الله أنه قال سمعت رسول الله يقول إني عبد الله وخاتم النبيين وإن آدم لمنجدل في طينته وسأخبركم عن ذلك دعوة أبي إبراهيم وبشارة عيسى بي ورؤيا أمي التي رأت وكذلك أمهات النبيين يرين وإن أم رسول الله رأت حين وضعته نوراً أضاءت له قصور الشام

Translation: Hadrat Arbas bin Sariyah (RA) the companion of Prophet (صلى الله عليه وسلم) heard the Messenger of Allah (Peace be upon him) saying: I am Abdullah (Slave of Allah), and last of all prophets, (I was a Prophet) when Adam was mingled in the mud, I inform you that I am the dua of my father Ibrahim (A.S) the tiding of Isa (A.S), and the dream of my mother which mothers of other prophets also used to see, My mother saw that she gave birth to a Nur which illuminated the castles of Syria

Reference

►Imam Baihaqi in Dalail an Nabuwwa, Volume No. 1, Page No. 80

Imam Hakim after narrating it said:

هذا حديث صحيح الإسناد شاهد للحديث الأول


Translation: This Hadith has a Sahih chain and is also a witness over the first hadith (which he mentioned in the chapter)

Reference

►Mustadrak ala Sahihayn, Volume 2, Page No. 600, Hadith No. 4175

Hadith #20

حدثنا أبو العباس محمد بن يعقوب حدثنا أحمد بن عبد الجبار حدثنا يونس بن بكير عن بن إسحاق قال حدثني ثور بن يزيد عن خالد بن معدان عن أصحاب رسول الله صلى الله عليه وسلم أنهم قالوا يا رسول الله أخبرنا عن نفسك فقال دعوة أبي إبراهيم وبشرى عيسى ورأت أمي حين حملت بي أنه خرج منها نور أضاءت له بصرى وبصرى من أرض الشام

Translation: The Companions of Prophet (Peace be upon him) asked him: O Messenger of Allah, inform us about yourself, (The Prophet) said: I am the prayer of my father Ibrahim (A.S), the tiding of Isa (A.S), My Mother during her haml saw that a Nur emerged from her which made her see Syria [Mustadrak al Hakim, Volume 2, Page No. 600, Hadith No. 4174]

Imam Hakim (Rahimuhullah) said after this hadith:

قال الحاكم خالد بن معدان من خيار التابعين صحب معاذ بن جبل فمن بعده من الصحابة فإذا أسند حديث إلى الصحابة فإنه صحيح الإسناد ولم يخرجاه

Khalid bin Madan (rah) is amongst the great Tabiyeen, the companion of Muadh bin Jabal (ra)… This hadith has Sahih Isnaad [Ibid]

Hadith #21

قد ذكرنا في باب هواتف الجان ما تقدم من خرور كثير من الأصنام ليلتئذ لوجوهها وسقوطها عن أماكنها وما رآه النجاشي ملك الحبشة وظهور النور معه حتى أضاءت له قصور الشام حين ولد وما كان من سقوطه جاثيا رافعا رأسه إلى السماء وانفلاق تلك البرمة عن وجهه الكريم وما شوهد من النور في المنزل الذي ولد فيه ودنو النجوم منهم وغير ذلك
حكى السهيلي عن تفسير بقي بن مخلد الحافظ أن إبليس رن أربع رنات حين لعن وحين أهبط

وحين ولد رسول الله صلى الله عليه وسلم وحين أنزلت الفاتحة

Translation: The Screaming of (evil) Jinns at the birth of Prophet (صلى الله عليه وسلم), The idols falling on their faces by whisking like cats, Najashi experiencing strange events at Habsha. Nur illuminating from the body of (Prophet)'s mother and then it turning towards sky and becoming still, All castles of Syria being illuminated with this Nur, Stars coming near to ground and this Nur illuminating on your blessed face and other such witnessed accounts we have mentioned before

Imam Suhaili (R.A) explained that Iblis cried loudly 4 times, first time when Allah declared him to be La'een and sent Lanah upon him, second time when he was thrown to earth from heaven, third time when Prophet ( صلى الله عليهوسلم) was born and fourth time when Surah Al-Fatiha was revealed.

Reference

►Al Bidayah Wal Nihayah, Volume 2, Page No. 166

Hadith #22

حدثنا علي بن حمشاذ العدل إملاء حدثنا هارون بن العباس الهاشمي حدثنا جندل بن والق حدثنا عمرو بن أوس الأنصاري حدثنا سعيد بن أبي عروبة عن قتادة عن سعيد بن المسيب عن بن عباس رضى الله تعالى عنهما قال أوحى الله إلى عيسى عليه السلام يا عيسى آمن بمحمد وأمر من أدركهمن أمتك أن يؤمنوا به فلولا محمد ما خلقت آدم ولولا محمد ما خلقت الجنة ولا النار ولقد خلقت العرش على الماء فاضطرب فكتبت عليه لا إله إلا الله محمد رسول الله فسكن هذا حديث صحيح الإسناد ولم يخرجاه

Translation: Ibn Abbas (R.A) narrates that Allah inspired Isa (A.S) saying O Isa, believe in Muhammad (صلى الله عليهوسلم), and whosoever form your Ummah finds him should believe in him, If I had not created Muhammad (صلى اللهعليه وسلم) then I would not have created Adam, If not for him I would not have created the paradise and hell, When I made the throne on Water, it started to shake, I wrote La Ilaha Il Allah Muhammad ur Rasul Ullah, due to which it became still

Reference

►Imam Hakim in Mustadrak ala Sahihayn, Volume No. 2, Page No. 609, Hadith No. 4227
Imam Hakim after narrating it said:

هذا حديث صحيح الإسناد

This Hadith has Sahih chain.


Aqwaal(saying) of Imam's and Ulama

1) Imam Jalal ud din Suyuti (Rahimuhullah)

Note: Some people claim that Imam Jalal ud din Suyuti (rah) rejected the Prophet (Peace be upon him) to be Nur, therefore I consider it important to prove from Imam Suyuti (rah) at first.

Imam Jalal ud din Suyuti (Rahimuhullah) said: Ibn Sabih (R.A) said that the shadow of Prophet (صلى الله عليه وسلم) did not fall on ground , because the "PROPHET WAS NUR"


Reference

►Al Khasais ul Kubra of Imam Suyuti, Volume No. 1, Page No. 169

2) Imam Fakhr ud din Razi (Rahimuhullah)

أن الملائكة أمروا بالسجود لآدم لأجل أن نور محمد عليه السلام في جبهة آدم.

Translation: The Angels were ordered to prostate to Adam because there was Nur of Muhammad(صلى الله عليه وسلم)in forehead of Adam

Reference

►Imam Fakhr ud din Razi in Tafsir ul Kabir, Volume No. 2, Page No. 302

3) Allama Alusi (Rahimuhullah)

وكونه صلى الله عليه وسلم رحمة للجميع باعتبار أنه عليه الصلاة والسلام واسطة الفيض الإلهي على الممكنات على حسب القوابل، ولذا كان نوره صلى الله عليه وسلم أول المخلوقات، ففي الخبر " أول ما خلق الله تعالى نور نبيك يا جابر " وجاء " الله تعالى المعطي وأنا القاسم " وللصوفية قدستأسرارهم في هذا الفصل كلام فوق ذلك،

Translation: "The Prophet's being a mercy to all is linked to the fact that he is the intermediary of the divine outpouring over all contingencies [i.e. all created things without exception], from the very beginnings(wasitat al-fayd al-ilahi `ala al-mumkinat `ala hasab al-qawabil), and that is why his light was the first of all things created, as stated in the report that "The first thing Allah created was the light of your Prophet, O Jabir," and also cited is: "Allah is the Giver and I am the Distributor." The Sufis have more to say on that chapter." [Tafsir Ruh al Ma’ani Volume 17 Page 105]


4) Imam Abu Hanifa (Rahimuhullah)

Imam Abu Hanifa (Rahimuhullah) said: You are the Nur from which even the moon of 14th night receives light, and from your Nur is the sun shinning

Reference

►Qasida al Nauman, Page No. 23

5) Mullah Ali Qari (Rahimuhullah)
Mullah Ali Qari (Rehmat'Ullah Alaih) said:The heart of Prophet (صلى الله عليه وسلم), his body is completely Nur

Reference

►Sharah ash-Shifa, Hashiya Naseem ur Riyaaz

6) Mujaddad Alf Thaani (Rahimuhullah)


Mujaddad Alf Thaani (Rehmat'Ullah Alaih) said: It should be known that creation of Muhammad (صلى الله عليه وسلم) is not similar to other mankind, rather nothing in the created world resembles the way he were created, because Prophet (صلى الله عليه وسلم) is created from (created) Nur of Allah, just as Prophet (صلى الله عليه وسلم) mentioned himself.

Reference

►Maktubat Mujaddad Alf Thani


7) Sheikh Muhadith Haq Dhelvi (Rahimuhullah)

Sheikh Muhadith Haq Dhelvi (Rehmat'Ullah Alaih) said: The source of creation, universe, creation of Adam is Nur of Muhammad (صلى الله عليه وسلم), hence It has come in Sahih hadith that the first thing which Allah created was My Nur

Reference

►Madarij al Nabuwah, Volume No.2, Page No. 2

8) Sheikh ul Akbar, Muhayuddin Ibn Arabi (Rahimuhullah) proves that:
Nur of Prophet (صلى الله عليه وسلم) was the first of creation [Fatukhat al Makiyyah Volume No. 1, Page No. 119]
9) Sheikh Abdul Qadir al Jilani (Rahimuhullah) said in his book Sirr-al-Asrar:


سر الأسرار إلى عبد القادر الجيلاني ، معي الآن مقطع منه فيما يتعلق بهذه الفقرة، يقول: ' اعلم وفقك الله لما يحب ويرضى، لقد خلق الله تعالى روح محمد صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أولاً: من نوره وجماله،

Allah created the Ruh of Muhammad (Peace be upon him) from his Nur of beauty [Al-Sirr al Israr]

10) Shah Abdur Rahim Dhelvi (Rahimuhullah) the father of great Shah Wali Ullah Muhadith Dhelvi (rah) said:

Every creation from Arsh to land, the angels, the Jinns are created from the Haqiqat al Muhammadiyah and Prophet (saw) has himself said: The first thing which Allah created was my Nur [Infaas ar Rahmiyah, Page No. 13]

11) Shah Wali Ullah Muhadith Dhelvi (Rahimuhullah) has narrated in Fayudh al Haramayn the hadith of Allah first creating the Nur of Muhammad (salallaho alaihi wasalam) and he has not rejected it.


12)
Ismail Dhelvi the founder of Wahabi sect in Sub continent said:


The Status of Khatam an Anabiyeen (salallaho alaihi wasalam) is that he is the first of creation, as the the hadith of Allah first creating Nur of Muhammad (salallaho alaihi wasalam) testifies [Risala Yak Roza]
And Finally Sahabi(R.A)

Hassan ibn Thabit (RA) recites this beautiful poetry:

(ترحل عن قوم فضلت عقولهم وحل على قوم بنور مجدد)

Translation: He left a people who preferred their minds over him And he dawned on a people with a light made new.

متى يبد في الداج البهيم جبينه يلح مثل مصباح الدجى المتوقد


Translation: Whenever his forehead emerged in pitch-black darkness, It would shine like the blazing luminary of dark night.

Reference

►Imam Bayhaqi narrated the two verses in Dala’il al-Nubuwwa (1:280, 302)

The latter verse is also narrated Ibn ‘Abd al-Barr in al-Isti ‘ab (1:341) and al-Zarqani in Sharh al-Mawahib (1:91).


Thursday, 21 July 2011

Where is Najd ? the cursed city of wahabism Fitna .

THE ENEMIES OF ISLAM FROM NAJD


Najd The Cursed Region Where The Devil has Stood to Destroy Islam from Within – As Fore Told By Prophet Muhammad(s)





Najd is a part of Saudi Arabia and old name of Present day Riyadh

Medieval Muslim geographers spent a great amount of time deciding the exact boundaries between Hejaz and Nejd in particular, but generally set the western boundaries of Nejd to be wherever the western mountain ranges and lava beds began to slope eastwards, and set the eastern boundaries of Nejd at the narrow strip of red sand dunes known as the Ad-Dahna Desert, some 100 km (62 mi) east of modern-day Riyadh. The southern border of Nejd has always been set at the large sea of sand dunes known today as Rub' al Khali (the Empty Quarter), while the southwestern boundaries are marked by the valleys of Wadi Ranyah, Wadi Bisha, and Wadi Tathlith.


inhabitants (2003 estimate). It was a kingdom from 1902 until 1932.
The geography of Najd is rocky plateau. It is bordered by the mountains of Hijaz in the south-west; Jordan and Iraq in the north; the Saudi coast of the Persian Gulf known as al-Hasa in the east; and the empty quarter of the Arabian peninsula, Rub al-Khali, in the south.
Najd is politically the heartland of modern Saudi Arabia, as it was from here that the Saud family conquered the rest of the regions now making up the country.
In modern Saudi Arabia Najd is called the Central Region, comprising 3 provinces; Ha'il, Buraydah and Riyadh.
History
1745: With the rise of the Wahhabi movement, large parts of the region come under the joint rule of the Saud family.
1824: Saudi control over Riyadh is reestablished.
1891: The Rashidi family drives the Sauds out of Riyadh with the help of the Ottoman Empire.
1902: Ibn Saud conquers Riyadh with an army of 200 men, and expells the Rashidi dynasty.
1903: Ibn Saud declares himself Sultan of Najd.
1932: After years of conquest, Saudi Arabia is declared a kingdom. Riyadh becomes the new capital.






Above Image source : http://i-cias.com/e.o/najd.htm


Khawarijies will come out of Najd Area [present day Riyadh ] in Saudi Arabia



Sahih Hadith # 1


SAhih Bukhari Book 88 Hadith 214
[Arabi words having Najd followed by translation]


أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِي نَجْدِنَا قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا وَبَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِينَجْدِنَا قَالَ هُنَاكَ الزَّلَازِلُ وَالْفِتَنُ وَبِهَا أَوْ قَالَ مِنْهَا يَخْرُجُ قَرْنُ الشَّيْطَانِ


Narrated Ibn 'Umar:

The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan."


Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming out of Riyadh Najd and killing muslims and harming Islam all around.


Everyone have Ijmah on this Hadith that a group will rise from Najd... Now where is this Najd??


Sahih Hadith # 1-a

Sahih Bukhari, Volume 9, Book 88, Number 212:


Narrated Salim's father:
The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out," or said, "...the side of the sun.."..


Sahih Hadith # 1-B

Sahih Bukhari, Volume 9, Book 88, Number 213:


Narrated Ibn 'Umar:
I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."

Sahih Hadith # 1-C

Sahih Muslim Book 41 Hadith 6939

Ibn 'Umar reported that Allah's Messenger (may peace be upon him) stood by the door (of the apartment of)
gafsa and, pointing towards the east (najd), he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa'ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of 'A'isha

Comment and analysis of Above Sahih hadith

Najd is in EAST - See maps above or check google earth or any enclycopedia maps from anywhere.

Sahih Hadith # 2

Bukhari Book 17 Hadith 147

Narrated Ibn 'Umar:

(The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan."

Comment and analysis of Above Sahih hadith

It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming out of Riyadh Najd and killing muslims and harming Islam all around.

Sahih Hadith # 3

Bukhari Book61 Hadith 578


Narrated Abu Said Al-Khudri:

I heard Allah's Apostle saying, "There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow."


Comment and analysis of Above Sahih hadith

This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.

Hadith # 4


Malik Book 15 Hadith 15.4.10


Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch."
Comment and analysis of Above Sahih hadith

This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.

Hadith # 5

Bukhari Book 55 Hadith 558


Narrated Ibn 'Abbas:

The Prophet said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a westerly wind)." Narrated Abu Said: Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra' bin Habis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid At-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-'Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "I give them) so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of Allah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man's head off, but he prevented him. When the man left, the Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."


Comment and analysis of Above Sahih hadith

Today wahabis ,najdis kill muslims in Pakistan,somalia, Afghanistan and all around the world.This hadith is another answer of why they act the way najdis do today and kill innocent muslims in terrorist attacks.

Hadith # 6

Bukhari Book 61 Hadith 577

Narrated 'Ali:

I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection."

Comment and analysis of Above Sahih hadith

The Wahabiya pseudo salafiya have made many innovations in Islam and said things which were part of islam since last 1400 years, Ibn Abdul Wahab najdi deviated from main stream ahlus sunnah Ijmah and so have present day najdis/wahabis.


Hadith # 7

Bukhari Book 56 Hadith 807

Narrated Abu Said Al-Khudri:

While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on i
t; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.

Comment and analysis of Above Sahih hadith

This proves that the Najdi whos children are present day wahabis and pseudo salafis was actually man from the tribe of Bani Tamim . Inshallah shortly we will give more proofs regarding Tribe of Bani tamim in this article.

Hadith # 8

Bukhari Book 56 Hadith 808

Narrated 'Ali:

I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."

Hadith # 9

Bukhari Book 59 Hadith 638

Narrated Abu Said Al-Khudri:

'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."



Comment and analysis of Above Sahih hadith

See commentary of above sahih hadiths .

Hadith # 10

Bukhari Book 84 Hadith 65

Narrated 'Abdullah bin 'Amr bin Yasar:

That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them).


Comment and analysis of Above Sahih hadith

See commentary of above sahih hadiths . These all are traits of present day najdis ,wahabis who make fatwas of kufr on other muslims and kill them.

Hadith # 11

Bukhari Book 93 Hadith 527

Narrated Abu Said Al-Khudri:

When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail At-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Quran but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."


Comment and analysis of Above Sahih hadith

Hadith # 12

Bukhari Book 93 Hadith 651

Narrated Abu Sa'id Al-Khudri:

The Prophet said, "There will emerge from the East (najd) some people
who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving ( their heads).


Comment and analysis of Above Sahih hadith

The wahabis are famous for shaving their heads all the time today. Ibn abdul wahab najdi himself used to shave his head and this is a historic fact.

Hadith # 13

Muslim Book 5 Hadith 2316


Jabir b. Abdullah reported that a person came to the Messenger of Allah (may peace be upon him) at Jirana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (may peace be upon him) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ji'rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.


Comment and analysis of Above Sahih hadith

See commentary above.

Hadith # 14

Muslim Book 5 Hadith 2318

Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said: He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to con- cillating them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the-world? -but you do not repose trust in me. That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.


Comment and analysis of Above Sahih hadith

So far 35000 innocent muslims in Pakistan alone have been killed by khawarijies , around the world millions of muslims have been killed by wahabiya cult and its followers. Ibn Abdul Wahab najdi who founded wahabism has history of butchering muslims as well
Hadith # 15

Muslim :: Book 5 : Hadith 2319


Abu Said al-Khudri reported: 'Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep snnken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.


Comment and analysis of Above Sahih hadith

Hadith # 16

Muslim Book 5 Hadith 2322


Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah (may peace be upon him) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say" out of them" ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.


Comment and analysis of Above Sahih hadith

Hadith # 17

How khawarijis Quote Idol,/kafir verses
for Believers


‏وكان ‏ ‏ابن عمر ‏ ‏يراهم شرار خلق الله ‏ ‏وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين

"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.


Bukhari Chapter Khawarjites

Ibn Hajr al Asqalani (rah) said in Fath ul bARI: قلت : وسنده صحيح That its sanad is sahih

Source: http://hadith.al-islam.com/Display/D...oc=0&Rec=10321


Comment and analysis of Above Sahih hadith

Today its the Wahabis/najdis/pseudo salafis use widely and openly quote quranic verses for revealed for Non-muslims and Idols and apply them on Prophet [salehalawaalihiwasalam], and Ahlus sunnah muslims to prove their pseudo tawheed fake concepts and call other muslims . Every Najdi scholar today does it and their books are full of such fatwas against Ahlus sunnah [sunni muslims who believe in Tawassul].

Hadith # 18

Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book 'Addarus Sunnia' an authentic Hadith of the Holy Prophet (Sallal Laahu Alaihi Wasallam) which states:



"There will be a Group of people emerging from the East
who will recite the Holy Quran but it will not go down their throats. They will leave the folds of Islam like an arrow leaves the bow never to return. A feature to recognize this Group is that their heads would be shaven clean."

(Addarus Sunnia, PP. 49)

From the above Hadith it will be noted that since they deviate from the truth it is impossible for them to return to the Right Path. This Hadith could be put to a simple test by yourself, for the sake of confirmation of your doubts, if any, then confront a staunch follower of the Tableeghi Jamaat and try and influence him a thousand times and try t rid him of his false belief and not to associate with those who degrade the Prophet (Sallal Laahu Alaihi Wasallam) and to believe in the true status of the Aulia Allah's (Saints). Surprisingly, you will note that your attempts and confrontation will fall on deaf ears and they will neither return t the truth nor will they try to reason and see the truth. Muhaddith Kabir Imam Abu Ya'la (Rahmatullahi Alaihi) narrates a Hadith from Hazrat Anas bin Malik(Radiallhu Anhu) and the Author of 'lbriz' who states:



Comment and analysis of Above Sahih hadith

Zul Khuwaisra - the man who showed so much disrespect to the Prophet (Sallal Laahu Alaihi Wasallam) was from the tribe of Bani Tamim. The Prophet (Sallal Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much fitna, will be the off-springs of the above Munaafiq. Allama Dahlaan, the celebrated Historian of our era writes: "Zul Khuwaira was of the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi."

(Addarus Sunniah, pp/51).

These Ahadith certainly do not fit the Kharajees because they were not the off-springs of Bani Tamim. Shah Abdul Haq the great Muhaddis of Delhi writes: "The Kharajees were not the descendants of Zul Khuwaisra." [COLOR="rgb(139, 0, 0)"](Ashatul Lamaat, Commentary on Mishkat pp/535)


Moulana Muhammad Ali Jauhar
has made the following observations about the Wahhabi Najdi Jamaat: "The hands of Najd and Najdis are red with the blood of Muslims, this is their only achievement. Now too, there are hostilities with the Yemenis and a war is looming."

(Maqaalaate Muhammad Ali, Part 1,PP. 37)

Hadith # 19




Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: "The Holy Prophet (Sallal Laahu Alaihi Wasallam) once emerged from the room of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards EAST exclaimed:
'This is the center of Kufr from where the horn of Shaitaan will rise'."

(Muslim Shareef Vol. ii, PP. 1394)


Comment and analysis of Above Sahih hadith

Above Sahih hadith proves without any doubt that Najd is in the East and Prophet [salehalawaalihiwasalam ] was reffering to Najd in the above Sahih hadiths [Also shown in the maps that najd lies in East of madinah].

Hadith # 20

Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.



The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recite the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."
(Addarus Sunniah, PP. 50)


Comment and analysis of Above Sahih hadith

It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also note that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate beyond their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you would observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat whose one end is in Delhi and the other is implanted in Najd (Riyadh).

CONFIRMATION BY MOLWI MASOOD AALAM NADWI

The above Nadwi writes in his well known book "Muhammad Ibne Abdul Wahab
" - on the side commentary:

"The Southern part of Najd has the famous town of Riyadh, the Capital of his (Wahhabi) headquarters in Dariya. Both these villages are in the valley called Waadi Hanifa (situated in Najd)." (PP. 16)


Hadith # 21

Allama Dahlan has quoted the following Ahadith from the Sihaah.



The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: "During the initial part of my Dawah in Mecca, I particularly invited the outside tribes who used to arrive during the Hajj season. From these tribes the most hostile and ugly reaction was from the Banu Hanifa tribe" (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism which is begin followed by the Tableeghi Jamaat)

(Addarus Sunniah, PP. 52)

He quotes a further Hadith, Hazrat Abu Bakr Siddiq (Radiallhu Anhu) reports that the Prophet (Sallal Laahu Alaihi Wasallam) said: "From the tribes that live in Waadi Hanifa, Fitna shall emerge till the final era. That valley shall be notorious for its fitna because of the rise of false leaders."

(Reference , Page . 52 of above book )


Hadith # 22

Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:


that the Prophet (Sallal Laahu Alaihi Wasallam) disliked three tribes life long. (1) Banu Saqeef; (2) Banu Hanifa; (3) Banu Umayya. (Sunan Tirmizi 147:3969)[/COLOR]

Banu Hanifa tribe[/COLOR][/B]" (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism


Hadith # 23

Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.



The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recite the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."
(Addarus Sunniah, PP. 50)

Comment and analysis of Above Sahih hadith

It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina.
You will also note that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate beyond their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you would observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat,Salafi groups, other Najdi wahabi subsects around the world and the others is implanted in Najd (Riyadh).

More Scientific proofs of Najd is in Saudia [Riyadh ]

Najd is Highland [Najd literally means "Highground" too ] and Iraq is lowland
[See these google earth proofs any one can do it himself too using the software ]


1000+ M Height of Najd in of Riyadh [Najd] Area in Saudia [from google earth]


When we noted the area of the region confined within the Red Circle Below it was seen that Height of Najd [Riyadh] Area and its surrounding were above 900-1000 Meters above Sea level which indeed proves it to be a Highland. If this isn't High land we don't know what will be.





Height of Iraq region which Wahabis say is Highland [from google earth]



When we noted the area of the region confined within the Red Circle Below it was seen that Height of Iraq region[Riyadh] Area and its surrounding were not more than 100-200 Meters above Sea level which indeed proves it to be a Lowland.Hence these najdis Wahabis are refuted even from scientific and logical evidences now. Not just historic and Sahih hadiths.



Allah u Akbar , Again with the help of Allah we have proved that Najd is in Saudia and not iraq using scientific irrefutable evidence.




Stupid Argument # 1 Debunking Wahabi/,Pseudo Salafi -"NAJD and Iraq are Same? "


Reply From Ahlus Sunnah to Ahle Najd/wahabis,khawarijies

First of All Iraq and Najd are not the same. Historic texts nor present mapping Data nor does common sense or any Single Sahih marfu hadith proves the stupid non-sense claim of wahabis/najdis that Iraq and Najd are same.

But lets us go back to Sahih hadiths again for the answer [although maps, historic evidence from world encyclopedia and several other sahih hadiths are very clear on it]


Sahih Hadith # 1
Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Book 007, Number 2666: (Sahih Muslim)

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

Commentary on Above Sahih hadith :

It is very clear that Prophet [salehalawaalihiwasalam] said that Najd and Iraq are two different places and never were they called the same place. They were two different areas and two different fitnas emerged from them, From iraq the killing of Imam hussain [ra] took place by Yazid Army and from Najd the coming of Wahabi cult took place when Ibn abdul Wahab najdi khawariji killing millions of innocent muslims at that time calling them murshriq and hence establised the wahabi cult govt in Saudia.



Hadith # 2
Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places said Najd and Iraq are Two different places [/B]

Sahih Bukhari, Volume 2, Book 26, Number 599:

Narrated Ibn Abbas:
Allah's Apostle Sallallahu alaihi wasallam made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.



Hadith # 3
Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places


Sahih Bukhari, Volume 2, Book 26, Number 600:

Narrated Nafi':
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa
; and the people of Najd from Qarn." And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' "


Hadith # 4
Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places

Sahih Bukhari, Volume 2, Book 26, Number 601:

Narrated Ibn Abbas :
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.




Hadith # 5
Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Sahih Bukhari, Volume 2, Book 26, Number 597
:

Narrated Zaid bin Jubair:

I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd,
Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."



Hadith # 6
Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places

Iraq Was captured at the time of Khalifah Hadrath Umer Ibn Khattab RadiALLAHUu anhu:



Sahih Bukhari, Volume 2, Book 26, Number 606:

Narrated Ibn Umar:
When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat).".

Commentary on Above Sahih hadith :


Hadith # 7
Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places

Battle of Najd in which RasoolAllah [saw] fought & Capture of Thummama Bin Uthal An’Najdi


Part One: Sahih Al Bukhari , Book Number: 14,Ahadith Number 64:


Narrated Shu'aib: I asked Az-Zuhri, "Did the Prophet ever offer the Fear Prayer?" Az-Zuhri said,"I was told by Salim that 'Abdullah bin Umar I had said,I took part in a holy battle with Allah's Apostle in Najd. We faced the enemy and arranged ourselves in rows. Then Allah's Apostle (pbuh) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah's Apostle(pbuh) and the former party bowed and performed two prostrations.Then that party left and took the place of those who had not prayed. Allah's Apostle prayed one Raka (with the latter) and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed two prostrations individually
.

Commentary on Above Sahih hadith :

The Hadith establishes the fact that RasoolAllah [saw] took part in the battle of Najd. From this Hadith we can ascertain that Najd is not a major country but must be a small town, or village, to say that Najd is IRAQ that would mean that RasoolAllah [saw] fought in the BATTLE of IRAQ



Hadith # 8
Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places

Sahih Bukhari book 92 Hadith 443
Narrated 'Abdullah bin Dinar:

Ibn 'Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn 'Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."


Commentary on Above Sahih hadith :

See even Sahabas [ra] never consider Najd and Iraq two be same or similar places. No one does neither Sahih hadith nor maps nor any historic evidence. Only these illiterate and ignorant Najdis feeding on Oil say it.



Conclusion :

Prophet (Peace be upon him) specify different Miqat for Najd and Iraq? Had they been in same directions then Miqat would have been same too. Allahuakbar the truth has come for those who want to accept it.

Imam Abd al-Qahir (rah) says Najd is
in Saudia, :A great classical scholar of Islam
,




As Imam Abd al-Qahir gives
his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu Hanifa (Abd al-Qahir, 82). As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything we hold in trust to them.’ (Abd al-Qahir, 84.) After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).

The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the


Hadith of Banu Tamim and the Khawarij
a Strong proof




Abu Sa‘id al-Khudri (r.a.) said:
‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He ordered that that man be sought out, and he was brought to us.(Bukhari, Manaqib, 25. For the ‘passing through’ see Abu’l-Abbas al-Mubarrad, al-Kamil, chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)
This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites.


Imam ibn Al Jawzi on above hadith

There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya. In his book Talbis Iblis. (Beirut, 1403, p.88)under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes: ‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’
Ibn al-Jawzi goes
on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’an (p.91).

Prophet (saw) praised all neigghbouring regions,Except najd

The neighbouring regions include Syria,oman,IRAQ,egypt,Yemen

NAJD IS always Cursed only Every other land is praised
Consider, for instance, the following noble hadith proves Najdis and Najd is a cursed land

Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...] Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of their horses, wearing cloaks, and are the people of the Najd.But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe is better than another; another is worse [...] My Lord commanded me to curse Quraysh, and I cursed them, but he then commanded me to bless them twice, and I did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes of] Madhhij and Ma’kul.’
Reference Ahmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo, 1352], X, 43

The Messenger says ‘You lie!’ to a man who praises Najd. Nowhere does he extol Najd no such sahih hadith exists anywhere - quite the contrary. But other hadiths in praise of other lands abound.

For instance:


Praises of Egypt

Umm Salama narrated that Allah’s Messenger (s.w.s.) gave the following counsel on his deathbed: ‘By Allah, I adjure you by Him, concerning the Egyptians, for you shall be victorious over them, and they will be a support for you and helpers in Allah’s path.’

Reference
Tabari, II, pg 277
Incidents like this are revealing in two ways. Firstly, they show the characteristic feature of Musaylima’s aqeedah: Allah resembles a physical being who can ‘come’. Secondly, they reveal the immense, blind power of Arabian tribalism as this still existed in Najd.

As leader of a rival religion, he and his Najdi enthusiasts were in a state of baghy, heretical revolt against due caliphal authority, and Abu Bakr (r.a.) sent an army against them under Khalid ibn al-Walid. In the year 12 of the Hijra Khalid defeated the Najdis at the Battle of al-Aqraba, a bloody clash that centred on a walled garden which is known to our historians as the Garden of Death
, because hundreds of great Companions lost their lives there at the hands of the Najdis. The battle ranged the egalitarian spirit of Islam against the old Arab tribalism, as was shown by the fact that the banner of the Muhajirun was held by a freed Persian slave, Salim, while the banner of the Ansar was held high by Thabit b. Qays. The Muslim battle-cry was not the invocation of a tribe or an ancestor,instead it was, ‘Ya Muhammad!

Reference


Tabari, 281.)


Refutation & Reply of Weak Argument of Najdis - Fitna of Iraq ?


Often Najdis quote Imam Nawawi [rah] and few other scholars who said fitna of Iraq is a reality too.

First of All Imam nawawi [rah] is not a hujjah infront of Words of Prophet [salehalawaalihiwasalam], Several Sahabas [ra] and Sahih hadiths, if WAhabiya follow Imams instead of Sahih hadiths than they can but Ahlus sunnah first authority is Sahih hadiths and if its contradicts imams than imams opinion [with full respect] won't be counted as they are prone to mistakes and errors. See Geographical Maps pointing to East of Madina, Najd proved to be Highland and iraq to be lowland above, ? Who is Right Sahih hadiths and scientific maps or others ? Who should we follow more ?


But on other hand Ahlus sunnah never denied and accepts that Two places exist which will cause fitna , one is Najd [The high land area as proved above] and other is Iraq [a low land area as proved above from maps ] , Both are totally difference places as proven from Sahih hadiths and history and both have different fitnas which emerged from them.

For Example following are historical Fitnas emerging from Iraq [low land area]


1: Battle of Jamal.
2: Muslim bin Aqil was killed in Iraq.
3: Hussein (ra) was martyred in Iraq. Those who requested him to come to Iraq left him alone without any help from them.
4: - gulf war started


And Alhamduliallah these were Fitnas which were predicted , But it no where says that Fitna of Najd is same as Fitna which will come from Iraq.


Challenge to Whole Wahabiya.Najdiya : Show one Sahih hadiths clearly saying Iraq and Najd are same places. Show aqeeda of Sahabas [ra] on this najdis have been refuted above on this issue already from no less than 8 Sahih hadiths.

Gift for Wahabis/pseudo Salafis,Najdis - Ibn Taymiyyah said Najd is in Saudia


Ibn Taymiyya on th meaning of "Najd"
Salaams
Hope this contributes to our understanding

IBN TAYMIYYA ON THE MEANING OF "NAJD"

Q. Did Ibn Taymiyya understand Najd in the hadith to mean
Iraq?


A. No.

he states: "The texts affirming the superiority of
the people of Sham to those of Najd *and* Iraq and the rest of the people of the East are more than can be counted
.][Ibn Taymiyya,in Majmu'a al-Rasa'il Op. cit. (4:448)]


Analysis of above


Note above that : If Najd meant Iraq, it would be redundant
to say "Najd and Iraq"
and one would have to say, more correctly, "Najd, meaning Iraq."

Ibn Taymiyya also cites the report of Ibn 'Abbas who said:


"The first Jumu'a that gathered in Islam after the Jumu'a of Madina was that of Jawathi, one of the towns of al-Bahrayn. They said: 'O Messenger of Allah! Between us and you are those regions of the disbelievers of Mudar, and [we] cannot come to you except in a sacred month. Therefore
give us a decisive order which we might put into practice and by which we shall call those who are behind us.' Meaning: the people of Najd such as [the tribes of] Tamim, Asad, Ghatafan, and others."

[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:552)]


And again: "The delegation of 'Abd al-Qays was one of the best delegations ever to come to the Prophet - Allah bless and greet him -... and they said: 'Between us and you there are those regions of the disbelievers of Mudar - and they meant Najd - and we cannot reach you except during a sacred month.'"[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:598)]

And
again: "The delegation of 'Abd al-Qays came to the Prophet - Allah bless and greet him -... and said: 'O Messenger of Allah! Between us and you there are those regions of the disbelievers of Mudar' meaning by that, the people of Najd such as Tamim, Asad, and Ghatafan, because those
were between al-Bahrayn and al-Madina, while 'Abd al-Qays are from Rabi'a and not from
Mudar.

[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:607)]


Ibn Taymiyya counts among the tribes of Najd "Banu Asad, Ashja', Fazara, and others of the tribes of Najd."[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (28:443)]

These are not Iraqi but Najdi tribes.

Ibn Taymiyyah also said: "Those that committed apostasy after his death - Allah bless and greet him - were only those that entered Islam with the sword, such as the companions of Musaylima and the people of Najd[/COLOR].

[Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478)]


So wahabiya See your Ibn Taymiyyah [your Sheikh ul islam ] himself accepts Najd and Iraq is different and Fitna of Najd and tamim Tribe are same in his fatwas.


The Tribe of Bani Tamim - saudi Wahabi tribe

Ahlus sunnah has proven from many ahadith that root cause of fitnah was Bani Tameem and even the first fitnah creators like Musaylma Kazaab was Bani Tameemi.

Najdi Weak Argument on Tamim Tribe and Its refutation



Quote:





Najdis Quote to Defend Tribe of Wahabi founder Ibn Abdul Wahab Najdiya
Now let's see Sharah of hadith which Asim showed from another sahih hadith of Bukhari
The hadeeth of Saheeh Bukhaaree reported by Abu Hurayra (RA): "I have loved the people of the tribe of Bani Tameem, ever since I heard three things the Messenger of Allaah , sallallaahu alayhi wa sallam, said about them. I heard him saying, 'these people (of the tribe of Bani Tameem) would stand firm against the Dajjaal.' When the Saddaqat from that tribe came, the Messenger of Allaah , sallallaahu alayhi wa sallam, said, "these are the Saddaqat (charitable gifts) of our folk." Aa'ishah had a slave girl from that tribe, and the Prophet , sallallaahu alayhi wa sallam, said to Aa'ishah, 'manumit her as she is a descendant of Ismaa'eel, alayhis salaam.'"



Reply from Ahlus Sunnah to Ahle Najd /Wahabiyat


Now check this hadith of Bukhari which refutes that Bani Tamim actually rejected the glad tidings from Prophet and thus they did not fall in the category of those praised by Prophet!

Volume 4, Book 54, Number 413Sahih Bukhari)


Narrated 'Imran bin Husain: Some people of Bani Tamim came to the Prophet and he said (to them), "O Bani Tamim! rejoice with glad tidings." They said, "You have given us glad tidings, now give us something." On hearing that the color of his face changed then the people of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them....

Analysis of Above Hadith

Allah hu Akbar this supercedes and also explains the other hadith because in this hadith it proven that Bani Tameem refused to accept Prophet's glad tiding and "IT CHANGED COOLOUR OF PROPHET'S FACE"



Quote:





A Najdi said: PROPHET SAID BANI TAMEEM WILL FIGHT DAJJAL




Reply from Ahlus sunnah to the Najdi
That will happen when dajjal comes, but this does not mean Fitnahs did not come from Bani Tameem before that .. We all know that that Musaylma Kazaab was from Bani Tamim so do you also love Musaylma Kazaab O Najdiyah ???

Dhul Khawsira first Najdi towards whose "COMPANIONS" Prophet pointed was "BANI TAMIMI"

Read this one carefully: Even Commander at Hurura was "Shabib ibn Rab‘i al-Tamimi’" so even in Iraq the fitnah creators were Najdi Bani Tamimi.

In Battle of Siffen amongs the first to create Fitnah was also " Abu Bilal Mirdas, a member of the tribe of Bani Tamim

Even the person who agreed to martyr Umar (ra) was Amr ibn Bakr al-Tamimi [Ibn Jawzi in Talbees Iblees, Page No. 91]

Allah calls Bani Tamimis as Senseless people


Quran states: Lo! those who call thee from behind the private apartments, most of them have no sense. [Quran 49:4]

Explanation through hadith


The ayah was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect.Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.
”’

(Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim)

[COLOR="rgb(139, 0, 0)"]
Analysis of Above Hadith


Allah hu Akbar, Quran itself proves Bani Tamimi people to be "FOOLS" and Prophet (Peace be upon him) said : WOE BETIDE YOU!

The best-known tribe of Central Arabia are the Banu Tamim. There are hadiths which praise virtually all of the major Arab tribal groups, and to indicate the extent of this praise a few examples are listed here:

Many Sahih hadiths Praise many other Arab tribes

Allah’s Messenger (s) said: ‘O Allah, bless [the tribe of] Ahmas and its horses and its men sevenfold.’

(Ibn Hanbal, in Haythami, Majma‘, X, 49. According to al-Haythami its narrators are all trustworthy.)

Ghalib b. Abjur said: ‘I mentioned Qays in the presence of Allah’s Messenger (s) and he said, “May Allah show His mercy to Qays.” He was asked, “O Messenger of God! Are you asking for His mercy for Qays?” and he replied, “Yes. He followed the religion of our father Ismail b. Ibrahim, Allah’s Friend. Qays! Salute our Yemen! Yemen! Salute our Qays! Qays are Allah’s cavalry upon the earth.”

(Tabarani, declared sahih by al-Haythami, X, 49.)


Abu Hurayra narrated that Allah’s Messenger (s) said: ‘How excellent a people are Azd, sweet-mouthed, honouring their vows, and pure of heart!’
Reference


Ibn Hanbal via a good (hasan) isnad, according to Haythami, X, 49

Anas b. Malik said: ‘If we are not from Azd, we are not from the human race.’
Reference Tirmidhi, Manaqib, 72; confirmed by Mubarakfuri, X, 439 as hasan gharib sahih.)

Abdallah ibn Mas‘ud said: ‘I witnessed Allah’s Messenger (s.w.s.) praying for this clan of Nakh‘.’ Or he said: ‘He praised them until I wished that I was one of them.
Reference Ibn Hanbal, with a sound isnad. Haythami, X, 51

On the authority of Abdallah ibn Amr ibn al-As, who said: ‘I heard Allah’s Messenger (s.w.s.) saying: “This command [the Caliphate] shall be in Quraysh. No-one shall oppose them without being cast down on his face by Allah, for as long as they establish the religion.”
Reference sahih Bukhari, Manaqib, 2

The hadith which appears to praise Tamim is hence not exceptional, and can by no stretch of the imagination be employed to indicate Tamim’s superiority over other tribes.

This hadith clearly indicates that the rigour of the Tamimites will be used for, and not against, Islam in the final culminating battle against the Dajjal; and this is unquestionably a merit. The second point is less significant, since all the Arabs are descendents of Ismail; while the variant readings of the third point make it difficult to establish its significance in an unambiguous way. Even the most positive interpretation, however, allows us to conclude no more than that the Messenger (s.w.s.) was pleased with that tribe at the moment it paid its zakat. As we shall see, its payment of zakat proved to be short-lived.

Sahih Hadiths Exposing Tammimites and their deviances

Far more numerous are the hadiths which explicitly critique the Tamimites. These hadiths are usually disregarded by pro-Najdite apologists; but traditional Islamic scholarship demands that all, not merely some, of the evidence be mustered and taken as a whole before a verdict can be reached. And a consideration of the abundant critical material on Tamim demonstrates beyond any doubt that this tribe was regarded by the Messenger (s.w.s.) and by the Salaf as deeply problematic.

An early indication of the nature of the Tamimites is given by Allah himself in Sura al-Hujurat. In aya 4 of this sura, He says: ‘Those who call you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here was as follows:

‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger (s.w.s.) had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’
Reference Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim
In addition to this Qur’anic critique, abundant hadiths also furnish the Umma with advice about this tribe. Since the tacit acceptance of the Prophet (s.w.s.) constitutes a hadith,

For example

This relates to a famous poem by Hassan ibn Thabit (r.a.). The Tamimites were late converts to Islam, joining the religion, after much resistance, only in the Year of Delegations (‘am al-wufud), which was the ninth year of the Hijra. They hence miss the virtue of sabiqa, of precedence in Islam. Coming at last to the Prophet (s.w.s.), the Tamim insisted on a public debate against him, and he appointed Hassan to reply to the Tamimites’ vain boasting about their tribe. Hassan’s ode, which completely defeated and humiliated them by describing the low status of their tribe, can be considered evidence for the Prophet’s (s.w.s.) own view of Tamim, since the condemnation was given in his presence, and there is no record of his criticising it.

Reference
Diwan Hassan ibn Thabit [Beirut, 1966], p.440; for full details of the incident see Barquqi’s commentary in the same volume. See also Ibn Hisham, Sira [Guillaume translation], p.631.)

A further hadith concerning Tamim runs as follows:
On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites came to the Prophet (s.w.s.), and he said: “O tribe of Tamim! Receive good news!” “You promise us good news, so give us something [money]!” they replied. And his face changed. Then some Yemenis came, and he said: “O people of Yemen! Accept good news, even though the tribe of Tamim have not accepted it!” And they said: “We accept.” And the Prophet (s.w.s.) began to speak about the beginning of creation, and about the Throne.’

Reference ► Sahih Bukhari, Bad’ al-Khalq, 1. hadith quoted above as well)

Abu Jahl was a Tamimi As well

The harsh waywardness of the Tamimi mentality documented in the Qur’an and Hadith casts an interesting light on the personality of Abu Jahl, the arch-pagan leader of Quraysh. Abu Jahl, with his fanatical hatred of the Prophet (s.w.s.), must have been shaped by the Tamimi ethic in his childhood. His mother, Asma’ bint Mukharriba, was of the tribe of Tamim.
Reference al-Jumahi, Tabaqat Fuhul al-Shu‘ara, ed. Mahmud Shakir [Cairo, 1952], p.123

He also married the daughter of ‘Umayr ibn Ma‘bad al-Tamimi, by whom he had his son, predictably named Tamim.

Reference Mus‘ab ibn Abdallah, Nasab Quraysh [Cairo, 1953], p.312).

An attribute recurrently ascribed to the Tamimites in the hadith literature is that of misplaced zeal. When they finally enter Islam, they are associated with a fanatical form of piety that demands simple and rigid adherence, rather than understanding; and which frequently defies the established authorities of the religion.

Imam Muslim records Deviance of Bani Tamimis as well

a narration from Abdallah ibn Shaqiq which runs: ‘Ibn Abbas once preached to us after the asr prayer, until the sun set and the stars appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, constantly and insistently: “The prayer! The prayer!” And Ibn Abbas replied: “Are you teaching me the sunna, you wretch?”
ReferenceMuslim, Salat al-Musafirin, 6

Banu Tamim and the Khawarij- According to Sahih bukhari First khawariji was Tamimi


Perhaps the best-known of any hadith about a Tamimite, which again draws our attention to their misplaced zeal, is the hadith of Dhu’l-Khuwaysira:

Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He ordered that that man be sought out, and he was brought to us.’
Reference Sahih Bukhari Book 56 Hadith 807 ,chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)

This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites. There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya.

In his book Talbis Iblis. (Beirut, 1403, p.88) under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes: ‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’

Ibn al-Jawzi goes on to document the development of the Kharijite movement,
and the central role played by the tribe of Tamim in it. Hence (p.89)The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’an
Reference ibn jawzi writes on p.91
Ibn Hazm says Tamimis are khawarijis too

The Kharijite movement proper commenced at the Siffin arbitration, when the first dissenters left the army of the khalifa Ali (k.A.w.). One of them was Abu Bilal Mirdas, a member of the tribe of Tamim

(Ibn Hazm, 223), who despite his constant worship and recitation of the Qur’an became one of the most brutal of the Kharijite zealots. He is remembered as the first who said the Tahkim - the formula ‘The judgment is Allah’s alone’ - on the Day of Siffin, which became the slogan of the later Kharijite da‘wa.

Imam Abd al-Qahir al-Baghdadi on Fitna of Tamim Tribe

In his long analysis of the Kharijite movement, Imam Abd al-Qahir al-Baghdadi also describes the intimate involvement of Tamimites, and of Central Arabians generally, noting that the tribes of Yemen and Hijaz contributed hardly anyone to the Kharijite forces. He gives an account of Dhu’l-Khuwaysira’s later Kharijite activities. Appearing before Imam Ali ibn Abi Talib (k.A.w.) he says: ‘Ibn Abi Talib! I am only fighting you for the sake of Allah and the Hereafter!’ to which Imam Ali replies: ‘Nay, you are like those of whom Allah says, “Shall I inform you who are the ones whose works are most in loss? It is they whose efforts are astray in the life of this world, but who think that they are doing good!”
Reference Kahf, 103Reference Imam Abd al-Qahir al-Baghdadi, al-Farq bayn al-firaq [Cairo, n.d.], 80; see the note to p.76 for the full identification of Dhu’l-Khuwaysira.)

As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu Hanifa(Abd al-Qahir, 82)

As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything we hold in trust to them.’

(Abd al-Qahir, 84.)

After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).

The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the Najdiyya faction of the Kharijites.
These were named after Najda ibn Amir, a member of the tribe of Hanifa whose homeland is Najd; Najda himself maintained his army in Yamama, which is part of Najd.
Reference imam Abd al-Qahir, on pg 87

As is the way with Kharijism in all ages, the Najdiyya fragmented amid heated arguments generated by their intolerance of any dissent. The causes of this schism included the Kharijite attack on Madina, which came away with many captives; and different Kharijite ijtihads over sexual relations with Muslim women who, not being Kharijites, they had enslaved. Three major factions emerged from this split, the most dangerous of which was led by Atiyya ibn al-Aswad, again of the tribe of Hanifa. Following Najda’s death, his own faction split, again into three, one of which left Najd to raid the vicinity of Basra
Reference Abd al-Qahir, pg 90-1 ibid

The last major Kharijite sect was the Ibadiyya, which, in a gentler and much attenuated form, retains a presence even today in Zanzibar, southern Algeria, and Oman. The movement was founded by Abdallah ibn Ibad, another Tamimi. Its best-known doctrine is that non-Ibadis are kuffar: they are not mu’mins, but they are not mushriks either. ‘They forbid secret assassinations [of non-Ibadis], but allow open battles. They allow marriages [with non-Ibadis], and inheritance from them. They claim that all this is to aid them in their war for Allah and His Messenger.’
Reference Abd al-Qahir, 103 ibid

First Khawariji Woman who planned Ali [ra] murder was from Tamim tribe


The best-known woman among the Kharijites was Qutam bint ‘Alqama, a member of the Tamimite tribe. She is remembered as the one who told her bridegroom, Ibn Muljam, that ‘I will only accept you as my husband at a dowry which I myself must name, which is three thousand dirhams, a male and a female slave, and the murder of Ali!’ He asked, ‘You shall have all that, but how may I accomplish it?’ and she replied, ‘Take him by surprise. If you escape, you will have rescued the people from evil, and will live with your wife; while if you die in the attempt, you will go on to the Garden and a delight that shall never end!’

(Refernece Mubarrad, 27.) As is generally known, Ibn Muljam was executed after he stabbed imam Ali (k.A.w.) to death outside the mosque in Kufa.

Conclusion from above classical islamic historical texts

Muslims anxious not to repeat the tragic errors of the past will wish to reflect deeply upon this pattern of events. Tens of thousands of Muslims, fervently committed to the faith and outstanding for their practical piety, nonetheless fell prey to the Kharijite temptation. The ulema trace the origins of that temptation back to the incident of Dhu’l-Khuwaysira, who considered himself a better Muslim than the Prophet himself (s.w.s.). And he, like the overwhelming majority of the Kharijite leaders who followed in his footsteps, was a Tamimi. Of the non-Tamimi Kharijites, almost all were from Najd.


Najd is in saudia



Objecion 1
/b]

NOw some will object that PROPHET SAw and SAHABAS R.A had no knowledge of Cardinal points,which are north,south,east and west

ANSWER


Cardinal points were invented during migration period ,in europe,around 300 AD,,,,the arabs dsuring PROPHET MUHAMMAD SAW time ,knew these points very well

PROOFS


Hadith says

MUSLIM.Volume 1, Book 4, Number 167:


...'Abdullah bin 'Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka'ba except these (two) facing SOUTH (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair...



another hadiths says.

Sahih bukhari.Book 040, Number 6792:

...Allah's Messenger (may peace be upon him) said: In Paradise there is a street to which they would come every Friday. The NORTH wind will blow and would scatter fragrance on their faces...


Above are proofs that PROPHET SAW and SAHABAS R.A knew about,NOrth and SOUTH directions,


CArdinal points history

http://en.wikipedia.org/wiki/Cardinal_points

Objection 2


some may Argue that quran says

"GOD of the two Easts, and GOD of the two Wests. (The Noble Quran, 55:17)"


above is a scientific miracles of quran,not that arabs and Quran only knew east and west direction,which is a Ridiculous comment about the quran and SAHABAS R.A,Cardinal points At time of PROPHET MUHAMMAAD SAW were introduced to arabs...

For more info.on this miracle,see

http://www.answering-christianity.com/earth_round.htm

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